
The cabin in the ancestral village of Nusq’lst. Submitted photo
Nestled in the lush coastal temperate rainforest of the Bella Coola Valley sits the ancestral village of Nusq’lst.
The last time someone lived at the historic Nuxalk townsite was in 1862, as people’s forced removal from their homelands and the devastating smallpox epidemic emptied many traditional villages.
Now, 164 years later, three generations of a family are calling Nusq’lst home again.
Kmalsuuncw (Orden Mack) and his mother Nuskmata turned what was originally planned as a hand-built hunting cabin into a permanent family home when Kmalsuuncw became a new father.
Building the cabin quickly became a family project, with Kmalsuuncw receiving advice on its construction from cousins, uncles and other supporters.
“We’ve received a lot of community support, and honestly, that’s been a really driving feature as to why we kept on going for as long as we did,” he said in an interview with IndigiNews.
Kmalsuuncw notes the site holds much of his family’s origin story. The village site’s name Nusq’lst was his grandfather — Nuskmata’s late father’s — name.
In 2020, construction originally began with the intention of becoming a hunting cabin — but that goal soon changed as Kmalsuuncw found out he was going to be a father. He felt called to provide for his growing family with the food, safety and shelter found in and around their ancestral home.
“Right when I found out that my wife Jessica was pregnant,” he recalled, “we had to turn it from a cabin to more of a home.”
They call their cabin “Qiqti’s House” (baby’s house), a reminder that they’re the first in generations to raise children there.
“We’re not building this place for us,” he said. “We’re building it for them.”
A sustainable home during a housing crisis
Kmalsuuncw — a member of the Xats̓úll First Natiion who also has ties to Nuxalk and Tŝilhqot’in communities — has made Q’umk’uts (Bella Coola) his home for the past seven years.
He traces the cabin’s impromptu beginnings to a family gathering in Nusq’lst around 2019.
In the midst of a local housing crisis, with few housing options available to community members, building a sustainable home on the Nusq’lst village site became increasingly important to Kmalsuuncw — which he began to see as his “responsibility” to build on Nuxalk territories.
Kmalsuuncw’s mother Nuskmata told Coastal First Nations that some of the last ancestors to live at Nusq’lst were her great grandmother Mary Sampson and her sister, and “so it’s really about returning home and reclaiming that place.”
While building the cabin his mom handled the logistics while he did the construction and carpentry. Without carpentry training, he learned quickly as he was “thrown in” to the experience throughout the process.
“That was something I kind of had to learn along the way,” he said.
He credits a family friend, Dean Mecham, as the one who taught him about the process of logging and using the wood for the cabin build process.
Kmalsuuncw noted how around 85 per cent of work on the house was done by hand, with help from an Alaskan mill — an attachment for chainsaws that helps cut logs into long boards from trees they felled for the cabin’s foundation.
Out of care for the land, Kmalsuuncw said they only cut the trees needed for the cabin site, leaving it surrounded by the forest.
“I feel so connected to this place,” he said, “because of the way that we made sure to leave it.”

Nusq’lst memorial pole. Photo by Dionne Phillips

Nusq’lst memorial pole. Photo by Dionne Phillips
A communal effort to build
The mother-and-son team didn’t build their home alone, however.
More than 200 community members helped out on the project, becoming a sort of communal event, Kmalsuuncw said proudly.
Even at the beginning of the seven year process he was surprised at the support that quickly emerged from the hereditary leadership.
“Once they heard what we were doing after community events, we had full … unanimous support,” he said.
He also commented on the openness his family has had with the community on their plans which has created support for the cabin’s construction.
“Everybody knows what we’re doing,” he said, “and they’ve all been really supportive.”
Even a trip to the store would turn into a community update session, as many locals have been interested in the progress from the start.
The cabin’s location has now become a gathering place, as Kmalsuuncw recalls roughly two events a year as it was being built, and even recently.
“We’ve had about around two ceremonies a year,” he said, “just letting people know what we’re doing, what we’re planning, why we’re doing it — being really open and making sure that everybody hears it.”
Ceremonies held there include an Apcwakm (child-uplifting ceremony) and a community event where the family honour people who helped with the building process, acknowledge the work completed and the work to come.
Practicing these traditions has offered a change of pace for that part of the valley, which Kmalsuuncw said used to be known as a “party space” with various people coming through.
He said the energy of the place has now completely shifted, and it’s a place families can gather and create memories without worrying about drugs and alcohol.
Relationships with the land
The cabin, located in the Great Bear Rainforest on “B.C.’s” central coast, sits by a river Kmalsuuncw calls a “bear highway.”
That means one must always be aware of the surroundings. Fires lit for warmth and community connection during the building process also doubled as a bear deterrent.
And they must also remember they’re on an ancient village site — one with a long history including gravesites.
He said they are careful when walking around and especially digging, “since it was a major village.”
“I was always really hyper-vigilant to make sure that we weren’t running over anything,” he said.
That care for the land carries throughout the whole site, including where it reaches the nearby river, to which Nuxalk Nation members have access.

Kmalsuuncw, second from left, at the second gathering of Central Coast Food Champions. Photo courtesy of Coastal Foodways/Facebook
Kmalsuuncw serves as Nuxalk Family Territorial Harvest and Community Harvest Co-ordinator, and in that role he helps educate people about the land and harvesting practices.
Their current work is helping to return to the traditional ways of harvesting and allowing others to learn.
“Since I didn’t grow up here since I was a kid, whenever I would hear anything about our culture and practices, I’d always really make sure to listen,” he recalled, “because I knew that my time here wasn’t that long, so I had to make sure to remember.”
With Kmalsuuncw constantly being in the community as a young man, people realized how involved he wanted to be — and began sharing their knowledge with him even more, including harvesting, stripping and utilizing cedar bark.
“That’s when I really noticed different community members take me in and teaching me,” he said.
Documentary shows journey to build cabin
A recent documentary film, Ceremony, showcased his family’s journey building the cabin, including hurdles and learning experiences they faced.
One unexpected challenge was being served with a trespass notice from the provincial government on July 31, 2024 for building on “Crown land.” With the family’s history on the land they now reside on, the notice referencing them not having “lawful authority” to build their home was a comment on the way the government looks at Indigenous people.
“We know what this place is, we know who we are, and where we come from, that’s a really big advantage that most people don’t have,” Kmalsuuncw said.
While the cabin is located on “Crown land,” Nuskmata notes how the land is unceded.
Nuxalk Nation states on their website: “Nuxalk is a non-treaty nation; we view our land as our legal inheritance from the Creator. We have always been an independent nation and we will continue to exercise our rights and title throughout our four territories as entrusted to us by our ancestors.”
While they have served papers back to the government, Kmalsuuncw notes how ambiguous wording has left the issue feeling not fully resolved which adds a little concern looming over them. For now, they are focused on creating their space to live in their home.
He said he wants his children to see building a home on their lands as a responsibility and “as a normal thing instead of a revolutionary act.”
“It shouldn’t be something to fear, building a house in your village,” he said.

Still of Kmalsuuncw from the documentary, Ceremony. Image courtesy of Smayaykila Films
Referencing the documentary, Kmalsuuncw notes how it describes the smallpox epidemic decimating 99 per cent of the Nuxalk population and he feels like the forcible removal of the people should allow for the use of the land now that the communities are growing.
“I feel that it’s our right as people,” he said.
Kmalsuuncw also references those sacrifices by the community before him as his motivation to reclaim the land and create a future for it. He said many Youth now understand the importance of culture and returning to the land.
“I feel like our people are starting to kind of see that builds like this are attainable, and you can do it in your home villages,” he said.
While he notes the process isn’t easy and there will be setbacks but having a support system and family involved makes all the difference.
“Because otherwise, if it’s just you by yourself it doesn’t have the same impact,” he said.
While the family is currently residing in the cabin, there is still work to be done and even though it may be slow Kmalsuuncw is thankful for any and all help they have received to be where they are and to continue on.
“Any step forward is a step in the right direction in my mind,” he said.
For the future of the village site, Kmalsuuncw has ideas of growth in the area where others could live as well.
“What I would love to see is, just to see our people return and a little bit more numbers out here,” he said.
With a cleared lot across the way from Nusq’lst, Kmalsuuncw’s dream would be to create a settlement for many more families where they are involved in the creation process to gain perspective where people respect the process and are proud of the end result.
“When you’re actually making your own house you understand how much actually goes into it and you don’t disrespect it,” he said.
“I feel that that’s a pretty major part to just how our general living can be shift[ed] and help shift our mentalities into being healthy about the spaces that we’re in, because it’s really hard to attain this, so you take care of it.”
Reporting for this article was made possible with an award from the Institute for Journalism and Natural Resources.
The post Family moves into Nuxalk village site Nusq’lst for the first time in 164 years appeared first on Indiginews.
From Indiginews via This RSS Feed.