I recently leaned about how the dogma of divine simplicity shaped the history of philosophy, especially metaphysics and the problem of universals in the Islamic world as well as in Christianity. Basically it's the idea, that God is identical to each of his (her/their/just) attributes. By extension, each of the attributes is identical to every other one.
So this obviously touches on the problem of universals. Ibn Sina (Avicenna) added the conclusion, that for God, essence is existence. Ibn Sina is key for this in Islam, as well as Christianity (because people like Thomas Aquinas learned his teachings and shaped scholastics for centuries).
Divine simplicity is central in the different schools of Islam and a dogma in Catholicism. Protestants kind of stopped talking about it, but never officially gave it up and Calvinists revived it. Only cool new streams like process theology distance themselves from it.
About the stupid joke in the title: Divine simplicity means, God has literally no parts you can point to (no pun intended), to determine their gender (no material parts, no temporal parts, no metaphysical or ontological constituents). If God has a gender, it must therefore be identical to all their other attributes, as well as themselves.
Question: If you got any religious education, was divine simplicity ever mentioned? Cause I never heard of it until recently, even though it's so central, that other attributes are typically derived based on it (for example immutability, infinity, omniscience) in official doctrine. Or, in Ibn Sina's case, even existence as well as every other attribute.
Do religious people still care about this? What would be cool pronouns for justice, freedom, truth, omniscience, etc.?
Edit: Also, do you know people who reject this dogma or accept it, but make mistakes around it? Like saying:"God might get angry or have wrath, but God IS love", which mistakenly elevates one attribute above the others.
I have no stake in this, as an atheist, just interested and willing to learn. And like I said it's historically relevant for the history of philosophy, no matter what you believe.
Yes, I think we need to make an important distinction here. The word "control" is used for two valid, but distinct things: Sometimes it's used to argue about moral responsibility. Sometimes it's about strategy in our struggle. Like if one side "controls" the other, are there nodes of control that can be exposed and targeted politically? I think in both cases, the word "control" simplifies the complex relationship, so I won't use it any more in this. But luckily it's not needed to answer either question.
About moral responsibility, I think it's really important to recognize, that powerful people in the US (politicians, generals, billionaires, etc.) are equally responsible for the genocide, just like the ones in Israel. Both can be morally responsible at the same time. The same goes for state institutions. Morally, the ones in the US do have the freedom to withdraw support and that would stop the genocide. It's not important for moral consideration, that they won't do that for material reasons. To face this moral truth is important for our propaganda and also a question of respect and solidarity for Palestinians.
The other question is about our strategy. Here, a materialist perspective is needed. From inside the imperial core, pushing for BDS is the obvious strategy, which targets Israel directly. But because of the "tangled web of connections", which you mentioned, there are also important sides of struggle in the US. And many center around trying to sever at least some of those connections: the ones between universities in the US and Israel for example. US firms with close ties to Israel are another. There are others and these sides of struggle can be understood as an extensions of BDS.
Politically targeting legislature, think tanks, members of congress with ties to Israel is another logical strategy. It's best to concentrate on few targets instead of spreading our efforts out. Like snipping one strang of a complicated knot at a time instead of trying to rip it all apart at once.
This strategy does not mean, that we believe a complete severance of the connections between the US and Israel is possible. It is not. Even, if Israel was magically destroyed tomorrow, the US would invent a new one. But similar to a labor struggle in which a single strike can't abolish capitalism, anti-imperialist actions can still gain wins, even if the whole of imperialism isn't abolished yet.