woodenghost

joined 1 year ago
[–] woodenghost@hexbear.net 4 points 1 hour ago* (last edited 1 hour ago)

Yes, I think we need to make an important distinction here. The word "control" is used for two valid, but distinct things: Sometimes it's used to argue about moral responsibility. Sometimes it's about strategy in our struggle. Like if one side "controls" the other, are there nodes of control that can be exposed and targeted politically? I think in both cases, the word "control" simplifies the complex relationship, so I won't use it any more in this. But luckily it's not needed to answer either question.

About moral responsibility, I think it's really important to recognize, that powerful people in the US (politicians, generals, billionaires, etc.) are equally responsible for the genocide, just like the ones in Israel. Both can be morally responsible at the same time. The same goes for state institutions. Morally, the ones in the US do have the freedom to withdraw support and that would stop the genocide. It's not important for moral consideration, that they won't do that for material reasons. To face this moral truth is important for our propaganda and also a question of respect and solidarity for Palestinians.

The other question is about our strategy. Here, a materialist perspective is needed. From inside the imperial core, pushing for BDS is the obvious strategy, which targets Israel directly. But because of the "tangled web of connections", which you mentioned, there are also important sides of struggle in the US. And many center around trying to sever at least some of those connections: the ones between universities in the US and Israel for example. US firms with close ties to Israel are another. There are others and these sides of struggle can be understood as an extensions of BDS.

Politically targeting legislature, think tanks, members of congress with ties to Israel is another logical strategy. It's best to concentrate on few targets instead of spreading our efforts out. Like snipping one strang of a complicated knot at a time instead of trying to rip it all apart at once.

This strategy does not mean, that we believe a complete severance of the connections between the US and Israel is possible. It is not. Even, if Israel was magically destroyed tomorrow, the US would invent a new one. But similar to a labor struggle in which a single strike can't abolish capitalism, anti-imperialist actions can still gain wins, even if the whole of imperialism isn't abolished yet.

[–] woodenghost@hexbear.net 13 points 1 day ago* (last edited 1 day ago)

I found this on wikipedia:

Irène "was accidentally exposed to polonium when a sealed capsule of the element exploded on her laboratory bench in 1946". That was from her own work. She lived another ten years, then died from leukemia.

Ève lived to be 102 years old and died in her sleep in 2007.

Both actively supported peace and were anti fascists. Irène was a socialist, visited Moscow, befriended Soviet scientists and supported the Republic in the Spanish civil war.

[–] woodenghost@hexbear.net 5 points 1 day ago

So the article doesn't mention how word got out about who donated, right?

[–] woodenghost@hexbear.net 5 points 1 day ago (1 children)

If I could upvote it more, I would <3

[–] woodenghost@hexbear.net 14 points 1 day ago* (last edited 1 day ago)

Yes. The contradictions of capitalism are only getting worse. Workers, care givers, nature, social institutions, racialized people and countries, all can only be exploited and expropriated so much. But capitalism demands more and more. So it will continue getting worse until successful revolutions. But you don't have to feel detached about it. You can try to understand it, tell others about it, look around for awesome people struggling against it, maybe even find ways to help them. I started reading Nancy Fraser's new book "Cannibal Capitalism" it's short, tries to be accessible and it explains how all those areas of struggle I mentioned above are connected.

[–] woodenghost@hexbear.net 10 points 1 day ago (1 children)

Everything is political.

[–] woodenghost@hexbear.net 12 points 1 day ago

Palestinians actually have an exceptionally high rate of education. You're right, that the fascists what to destroy that.

[–] woodenghost@hexbear.net 2 points 1 day ago

Yeah. "Doverflowing with ideology"?

[–] woodenghost@hexbear.net 10 points 1 day ago (1 children)

It's fitting to frame this in religious iconography, because protestant work ethic has permeated western societies. Now even in our down time we feel bad if we don't work to further some "life goals".

[–] woodenghost@hexbear.net 13 points 1 day ago* (last edited 1 day ago)

I wouldn't frame this in terms of inflation or deflation, because those are terms for prices. Prices change, but below them, there is the actual value. And it's true that capitalism has a "problem" (a structural contradiction) related to overaccumulation of value. More and more value tries to enter circulation as capital and generate profit, which then only adds to the mass of capital seeking profitable investment. This is an exponential process which can't possibly go on forever on a finite planet. Productivity going up doesn't help either. As Marx showed, it actually leads to the tendency of the rate of profit to fall, as only human labor generates profit.

Besides wars, financialization and feeding bubbles, boundless consumption is one way to not solve the problem, but delay the crisis temporarily. And it's also true, that the 1% make up a large and increasing part of total consumption.

However, billionaires generally consume only a small part of their wealth and they also don't simply "hoard" it. Instead, they and their firms and companies are forced to reinvest or lose out to competition. So it's exactly the opposite to what that teacher said: their net effect is to accelerate circulation and fueling the problem of overaccumulation even more.

And that's not even the main way of how they do it. What's more, they are so invested in the whole system, that they have a heavy interest in using all their significant political power to keep even money that isn't theirs circulating faster and faster by deregulating financial and environmental regulations, privatizing state assets and services as well as promoting and funding imperialist wars which forcibly open foreign markets up to circulation.

So this idea, that billionaires are actually good for the economy has no basis in reality and is pure ideology, but where does it come from? It goes back to Mandevilles "The Fable of the Bees: or, Private Vices, Publick Benefits" (1714). At the time, it was used to justify the excesses of the aristocracy.

David Harvey refers to it and mentions, that even before overaccumulation, there is the structural problem of who's going to generate the demand to realize the surplus value stolen from the workers. The workers certainly can't buy the surplus product. The capitalists can't either, they need to reinvest. Rosa Luxemburg first pointed to the solution: colonialism. Capital constantly needs to expand violently and open up new markets. There is no way around it (except revolution of course). But this too can't go on forever on a finite planet.

[–] woodenghost@hexbear.net 1 points 1 day ago

This is probably a stupid question, but if your browser accepts cookies, wouldn't they simply track you through those regardless of account or VPN? Same with app data.

[–] woodenghost@hexbear.net 3 points 1 day ago* (last edited 1 day ago)

It works for shapes that are also pretty close to a sphere. It works for a soccer ball and for a D120. This is the first counter example found.

 

I have a friend who's a actually becoming more and more leftist and lately even communist but not yet fully Marxist. I'm trying to help him shed lib ideas. He specifically asked me if we could have a talk at some point on war. He's confused about the war propaganda. Like just a vague "Haven't things changed maybe because of Russia? Maybe we in Europe need to boost defense now etc."

I want to introduce him to Lenins Idea of revolutionary defeatism, because I think it applies to our historical moment. A revolutionary can not but desire the defeat of his imperialist government. Also Liebknechts line:"the main enemy is at home". The main task for leftists in imperial core countries is to fight the imperialists we can actually effect: the ones right here. You can be happy about any success of comrades in Russia fighting their oligarchy, but don't get roped into supporting western oligarchs' NATO wars.

We both care about trans and queer issues a lot, so he will bring up fears of evil Russia conquering part of Europe and rolling back queer rights. I can contextualize by bringing up the moral track record of western countries (like the ongoing genocide). But is there a more direct answer? Also just in general, I'm not sure if I'm missing an obvious angle or argument. Anything you would definitely mention on war? Suggested reading?

I might have to get into the specifics, of how the war developed historically, but there will be a lot of propaganda to unravel, so ideally, I'm looking for a concise argument, that can pierce the propaganda and illuminate the truth. Hope that's not too much to ask ;)

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submitted 4 months ago* (last edited 4 months ago) by woodenghost@hexbear.net to c/chapotraphouse@hexbear.net
 

As some feel too hopeless to get out and organized, I was reminded of this quote:

The first lesson a revolutionary must learn is that he is a doomed man. Unless he understands this, he does not grasp the essential meaning of his life. [...] I have no doubt that the revolution will triumph. The people of the world will prevail, seize power, seize the means of production, wipe out racism, capitalism. [...] The people will win a new world. Yet when I think of individuals in the revolution, I cannot predict their survival. Revolutionaries must accept this fact.

  • Huey P. Newton

I like this sense of letting go. Letting go of the necessity to personally catch a glimpse of the new world with my own eyes. Maybe I will. I almost surely won't. And yet, I want to help us get there. Even if things have to get worse before they get better, I want to help keep that spark alive.

Activism burnout is real and valid. If you're effected, take all the time you need to heal. But recognize it's similar to depression in that it lies to you. It lets you see reality through a distorted, non-materialist lense where everything is hopeless. (Might even lead to actual depression.) Don't confuse it for wisdom. Material contradictions will move history forward.

To avoid that burnout in the first place, if we organize around a moment that arises outside of our control, we should anticipate the ebb and flow of social forces, of action and reaction. Use any arising moment to agitate, grow our forces, raise class conciseness, strengthen our orgs. And don't be surprised or disappointed when inevitably the moment passes and forces of reaction take the stage. The moment will only not pass once. Until then we have to endure. And only personally commit what we can sustain long term.

Also we should be understanding towards people who feel burned out from activism. Don't call them weak or pressure them, but invite them to come back in their own time (but don't let people spread nihilism either).

 

I recently leaned about how the dogma of divine simplicity shaped the history of philosophy, especially metaphysics and the problem of universals in the Islamic world as well as in Christianity. Basically it's the idea, that God is identical to each of his (her/their/just) attributes. By extension, each of the attributes is identical to every other one. So this obviously touches on the problem of universals. Ibn Sina (Avicenna) added the conclusion, that for God, essence is existence. Ibn Sina is key for this in Islam, as well as Christianity (because people like Thomas Aquinas learned his teachings and shaped scholastics for centuries).

Divine simplicity is central in the different schools of Islam and a dogma in Catholicism. Protestants kind of stopped talking about it, but never officially gave it up and Calvinists revived it. Only cool new streams like process theology distance themselves from it.

About the stupid joke in the title: Divine simplicity means, God has literally no parts you can point to (no pun intended), to determine their gender (no material parts, no temporal parts, no metaphysical or ontological constituents). If God has a gender, it must therefore be identical to all their other attributes, as well as themselves.

Question: If you got any religious education, was divine simplicity ever mentioned? Cause I never heard of it until recently, even though it's so central, that other attributes are typically derived based on it (for example immutability, infinity, omniscience) in official doctrine. Or, in Ibn Sina's case, even existence as well as every other attribute.

Do religious people still care about this? What would be cool pronouns for justice, freedom, truth, omniscience, etc.?

Edit: Also, do you know people who reject this dogma or accept it, but make mistakes around it? Like saying:"God might get angry or have wrath, but God IS love", which mistakenly elevates one attribute above the others.

I have no stake in this, as an atheist, just interested and willing to learn. And like I said it's historically relevant for the history of philosophy, no matter what you believe.

 
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