By the way, when I look towards more sources for your claims, I often find christian institutions and TERF adgacent sources. Some even argue for teleology. This, again, contredicts the theory of evolution, which we are still abiding by, correct?

Also, your section on determination vs. definition (in your last message) is cyclical. People determine based on definition. To say the opposite would beg the question: "determined based on what?", and the answer will be a definition, right or wrong.

I'm not the one saying "it could be a baboon, who knows". You are lol. I'm saying that there is no such thing as a "could be" in concrete empirical analysis of nature, just a "be". We can make educated guesses based on the empirical data, but they're just that: guesses. We can say "they are missing a foot", but it is a shorthand for "this person has no foot. Usually, people have a foot there. It might allow them to walk more stabily, so let's try sollutions that mimic the structure of a foot".

Because how can they be lierally "missing a foot" if they never had one in the first place? The supposition that something is "supposed to be there" is a cognitive shortcut, but nothing is supposed.

It is teleological, because there are two options in interpreting this sentence:

A human body tries to build a foot at the end of the leg.

The empirical one, which, as you should know, is a concrete observation of what is going on. You'd rephrase the sentence as:

This person has no foot at the end of their leg. Typically, humans have feet at the end of their leg.

Using this interpretation, it would be ridiculous to define a human empiricaly around the fact that they are "supposed" to have feet at the end of their leg, since "supposed" is not empirical (neither is organized, which implies a plan and therefore a bias). You can find a trend, but not a "supposed". You can try to define it empiricaly, by saying "typicaly", but that implies other possibilities, as it should do. Finaly, you can try by simply ignoring it by saying "humans have feet at the end of their legs", but you'd just be plain wrong, since there are examples contradicting you. Remember, right now we are using terms in order to explain something more concrete.

The human body actually tries to make a foot at the end of the leg -> same teleological argument as I explained in my previous reply.

The "stable, iherited body plan" is still a teleological sentence lmfao. You're basically disaproving my argument on the basis of it not being teleological.

Since you're arguing for teleology, I suppose that you have a fickle understanding of evolutionary biology. Tne human body doesn't "try to do something". It either doesn't or it does. Ascribing a certain attempt or will to the body is a shorthand, like i've said several times, but it is not accurately depecting the experience.

As a thought exercise, can you describe your definition of sex without using teleological language? But then again, your reply shows a lack of understanding on what teleology is, so if you reply with anothe misunderstanding of the concept, I'll just move on from this.

You also stated that you're autistic in your bio. As someone that is also autistic, you might want to reflect if you're actually arguing for science, or rather for a more rigid worldview that you want to stay the same. This argument of yours seems repetitive and circular, so I'd suggest reflecting on