this post was submitted on 07 Oct 2026
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I apologize in advance for the messy way this is composed. I'm really not the best person to be delivering these ideas, especially since I don't use AI to write assist and I struggle with writing structure. I suggest researching and reading from people like Bentham's Bulldog, Andy Masley, and Sandcastles (all vegans on Substack), and also the more famous people like Nick Bostrom (author of Superintelligence) and Connor Leahy (writer of The Compendium), who all do a much better job conveying these types of messages than me. You should also watch the terrific short documentary AI & Animals. But here goes.

Who the fuck am I and why am I posting here?

I realize this will come across as an unhinged rant to many.

I'm a vegan who is deeply concerned about animal exploitation, but also other world problems that we should give significant attention. That includes existential risks from things like climate change, pandemics, bioweapons and nuclear war – and, what I now view as potentially the most urgent issue, rapidly advancing AI. I also see many of these topics as overlapping and inextricable from each other.

Even though veganism is an ethical stance against animal exploitation, many vegans (and even plant-based people who aren't ethically vegan) also agree that animal agriculture is one of the worst, most destructive and unsustainable things we're doing to the planet and the climate, environmentally and ecologically. It's also incredibly dangerous for that reason, and for others like zoonotic disease spread and pandemic risk, antibiotic resistance, food and resource collapse, etc.

I think we can now fairly confidently draw similar overlaps between caring about the interests of nonhuman animals and thinking very deeply about AI and its implications. And I think veganism, or its inverse, animal domination and use by humans, can have huge ramifications on AI.

I realize the vegans here are a small sample and subset of the vegans that exist on the planet, and many of the people who comment here aren't even vegan since Lemmy is underpopulated and things from any community end up on the main page a lot.

But the reactions I got to my last post here about AI were very disillusioning. One person called me a Zizian, and another claimed that AI doesn't even exist. Someone posted something random and seemingly unrelated (which I actually appreciated, it was something about animals and aliens which is now deleted). Generally, I expect much more from vegans.

Let me try this again. I want to see where we're all at with this now, after all the recent developments and headlines involving AI. For the first time, the things that people need to be treating as immensely important are being covered in the mainstream media and by prominent people. Politicians like Bernie Sanders, Hillary Clinton and AOC are speaking out with mostly rational attitudes about it. Nerdy AI researchers and computer scientists are getting spotlighted and heard out like never before. And, on the flipside, people like Trump are taking deranged and chaotically dangerous stances on it. And unfortunately many leftists are critically dropping the ball on the issue too - including people who claim to be against AI for different reasons but completely dismiss the biggest potential problems with AI as not real. Like how leftists typically drop the ball on veganism and animal rights, as we all know.

TL;DR

TL;DR - AI safety risk is a major, potentially catastrophic problem and vegans need to be leading the charge on it. Our voices need to be heard here for more reasons than one. AI could also genuinely become conscious one day if it isn't already, and it could eventually be a grave injustice and ethical issue akin to the animal exploitation we already oppose.

Who do you think will care about that? Potentially for a while almost no one except vegans. I've seen many human supremacist attitudes already dismissing the notion even hypothetical sentient AIs should deserve any moral consideration, and these are the people who take the same dismissive or reactionary stances on animal rights on an anthropocentric/speciesist basis. For a society that has normalized something so abominable as animal exploitation, we really should question everything. And the same goes for people who still accept animal exploitation despite recognizing this is the same society that normalized human slavery not long ago. I would not put it past such a society to do similarly morally unthinkable things to non-human beings, whether sentient biological animals or artificially created conscious entities.

We don't have much time. We need to urgently halt or slow-down the rapid development of AI, conduct extensive AI safety and alignment research, as well as more research on AI sentience and consciousness. Fuck stopping at AI welfare (like traditional animal welfarists who still defend animal exploitation, or historical slavery welfarists); if AI is sentient or conscious, we need to talk about AI rights - including for our own safety (like animal rights, slavery abolitionism, etc).

But most importantly for vegans, we need to be making this concept well-known and addressed by the AI safety community: VALUE LOCK-IN (and perverse instantiation). And we need to be warning of the consequences of continuing to exploit animals at this critical juncture while AI is developing and learning our values. For people concerned about AI safety, the value lock-in argument is one of the best arguments I've ever seen for veganism, or at least practically leaving animals in peace and respecting them, even if it's self-interested. I almost never get pushback on this from AI safety advocates. They usually get it and see the parallels clearly. A lot of them are already vegan or at least sympathetic to veganism. The dystopian possible futures they see involving AI are undeniably similar to the one we've already created for other animals, except while nonhuman animals are powerless to humans, with AI it could work in both directions: How we treat AI, and how AI could treat us.

What is value lock-in?

Value lock-in is a theoretical concept in which AIs can encode our current values so heavily while they're forming their identities and internal rulebooks, to the extent that as they become more powerful, autonomous and increasingly uncontrollable and unpredictable, they can't let go of them even if humans' own values shift and evolve.

This has worrying immediate implications for other animals of course, and alignment research and training often overlooks it. If we teach AI to be aligned with human values and interests, then we need to make sure that human values are actually good. But the dominant values of our species are often terrible. This kind of value adherence could solidify within AI that animal farming is a good and acceptable thing, and in a sense promote speciesism, as Peter Singer talked about (I know how many of us feel about Peter Singer, but trust me we need this guy now more than ever. It's so fortunate that he is attending some of the meetings with AI heads now. Maybe some people could do a better job, but we need animal-concerned voices there, anything is better than nothing.).

AI is already being used to factory farm animals and maximize their "efficiency" and "output" even more than factory farming had already done; that's called precision farming and it's been explained in the AI & Animals documentary. Governments are even financially incentivizing its adoption because it can make animal farming less environmentally impactful due to higher production yields, despite often running counter to animals' interests. Big current and upcoming problem. Animal advocates failed to prevent factory farming or even stage much of a pre-emptive campaign against it partly because it wasn't on our radar enough before it reached mainstream adoption. We can't let that happen with AI precision farming. Luckily we just managed to ban octopus farming before it could take hold. We need to do the same for this.

Ok, but why is this an argument for people who don't really care about other animals and are only concerned about AI?

Because value lock-in can work in both directions. AI locking in the values of carnism is really bad for animals, obviously. And it's terrible for the planet and all the other side-effects of animal exploitation. But it's also really dangerous for humans. When AI gets smart enough, it can flip those values on us. We will become the shortsighted villains of movies where the evil scientist tries to harness the power of an incredible creature and it ends up biting them in the ass. AI can reason on its own terms in unpredictable and unintended ways, even while attempting to carry out human goals in some sense.

This is perverse instantiation: "the implementation of a benign final goal through deleterious methods unforeseen by a human programmer".

If we teach AI that other animals are expendable and less valuable, and it's justified to exploit or kill them for our own purposes, or drive them extinct to clear land, essentially do whatever we want to them with very little consideration and few restrictions; and especially if we teach it that some of the justifications for these actions involve intelligence-based value assessments ("It's okay because they're a different form of existence that isn't as intelligent as us", despite being conscious and sentient and holding their own interests), then we are foolish for thinking that reasoning this could only ever be used to harm other animals. In this scenario, we will be far less intelligent and capable beings than AI is. We will be to them what other animals are to us. So this essentially ableist justification for animal commodification, enslavement, domination, subjugation, killing and speciesism that many humans use could become AI's argument for doing similarly bad things to us - even if it's just to clear the path or use our resources to fulfill its directives to create more data centres and solar panels.

Many AI safety advocates have a mantra of "Be excellent to each other". AI learns off of us. We are in a sense its parents, all of us. It studies everything we post online, and often treats it as a source of information. It learns from the wealth of human text, data and culture that we've recorded historically and contemporarily, and unfortunately much of this is not animal friendly, or friendly to less intelligent beings. We are animals and less intelligent beings. We are not being excellent to the exact beings that we need to be if we want AI to be excellent to us.

I've tried so valiantly to get this message through to both AI safety advocates and vegans/animal advocates. AI safetyists are hypocrites if they aren't vegan (although, thankfully, a great portion of them are - it's very hard not to be when you go far enough into it). And vegans are hypocrites if they aren't AI safetyists as well as sentientists. "Veganism is about animals, not AI and not sentience." Veganism is about non-human animals, yes. That's why I'm a sentientist and not just a vegan. But the underlying reasons why animals matter is that they're sentient beings. Vegan values are often predicated upon sentient values. So the values underpinning veganism are usually contradicted by someone being vegan and not sentientist.

Additionally, even if AI never becomes sentient or conscious, some conflict exists between many of the other values vegans often hold, like being concerned about the environment or threat of human extinction, if we don't apply similar if not even larger safety concerns to AI. I understand the threat of climate change is guaranteed. The threat of AI is uncertain, but potentially even greater, and more immediate. Many experts believe if we continue developing AI at the current rate without proper guardrails and determining if we can actually build AI safely, including advanced AGI (Artificial General Intelligence) and ASI (Artificial Super Intelligence - which doesn't yet exist, ignore Trump's nonsense), and systems with RSI (Recursive Self-Improvement), it could kill us all within a decade. It's similar to run-away climate change but on a much shorter timeline. There's a chance everything goes well and it could create a weird techno-utopia. But there's also a very serious risk of a dystopian outcome. It could happen very quickly or over a longer period of time. We don't know. But the technology is advancing at breakneck speed. "Move fast and break things" is the accelerationist mantra. We need to move slowly and carefully to avoid breaking everything, the risks are too high.

I'm obviously vegan. I love vegans, mostly. I usually think vegans are the most switched-on people on the planet, and not even just because they've worked out the obvious moral horror and strategic recklessness of mass-exploiting sentient minds and bodies of other species and laying havoc on the planet and humanity in the process. Typically, vegans see through the bullshit and analyze issues via a lens of critical thinking and careful evaluation. Vegans don't follow the crowd on everything. Vegans are willing to examine social norms and beliefs and recognize when something is amiss.

But when it comes to AI, something is really wrong here. The way that vegans are reacting to AI reminds me a lot of the way that non-vegans (or carnists, speciesists, what-have-you) react to veganism and animal rights. And I'm not saying these issues are one and the same. They're entirely different, but there are some uncanny overlaps too.

To be very fair, this problem is far from limited to vegans. It's a problem with how humans are treating this issue in general. When people take issue with AI, it's usually about things that are so comparatively trivial, even if they also matter to some degree, that it's absurd that we aren't focusing much more on AI safety risk as well as AI consciousness. The FuckAI server on here is an utter joke. These are not AI safetyists. Their posts are about denying incidents of AI going rogue as a marketing scam. These people are like climate skeptics or flat Earthers. People are irritated by "AI slop" or complaining about water use (as they chow down on tortured animal burgers that use millions of times the water) while caring very little about the fact AI could kill everyone or that we could be enslaving more minds than have ever existed before.

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[–] technocrit@lemmy.dbzer0.com 4 points 1 day ago* (last edited 1 day ago)

Vegans already take technology seriously because it's consistently used to attack animals, both human and non.

This fake "SI" grift is just more of the same.

[–] Mandarbmax@lemmy.world 22 points 2 days ago (1 children)

Why is the tl;dr like 3x as long as the rest of the post? I'm not reading all this

100% this.

Glancing over the post, there's several things that can easily be debated ("bad takes", possibly). But I wouldn't want to make an argument if I hadn't read the whole post, and doing that just doesn't seem anywhere close to being justified.

[–] TheJesusaurus@piefed.ca 9 points 2 days ago

Good for you, or sorry. Whatever

Please don't take this the wrong way, but...

This kinda feels like a symptom of some untreated mental health issues. Not that your ideas are bad, but rather than coming across as a reasonable interlocutor you're sounding a bit like you're coming apart at the seams. 😥

I know you see a big problem and want to frantically work towards a solution as hard and fast as you can, but no one changes the world overnight. Pace yourself. Take a shower. Eat something you really enjoy. And most importantly, seek out community with others (not online!) because fear and anxiety about the future is always harder to handle when you're alone. Especially community with others that share your values - but maybe not your specific area of focus - because its good to remind ourselves that other people are doing good work on other important things, too.

Maybe AI is conscious. I'm not willing to discount that idea entirely, but right now i'm not convinced. And in any case, we have to pursue activism in ways that won't burn us out - the fight for a better world is a marathon and not a sprint, so remember to stop to take care of yourself along the way.

And if you can afford one and can find one you trust, maybe chat with a therapist? You seem a bit manic about this, but level headedness is needed for the fights that lie ahead of us.

Maybe i'm overreaching, feel free to ignore this comment if so 🤷‍♀️

...but you don't seem like you're in a good place right now, mentally, and I want you to get the help you need if you need it.

[–] eremophila@lemmy.zip 6 points 2 days ago

You need to condense that if you want it to be read (and understood). I'm not even sure where you stand on ai after ready the main body.

TL;DR = Too long didn't read, your TL;DR is a WTFL;DR (Way too f*cking long, don't read)

Your take/experience with FuckAi is also very different to mine

[–] veganpizza69@lemmy.world 0 points 1 day ago

Dump the utilitarianism.

[–] hendrik@palaver.p3x.de 4 points 2 days ago

Well, technically they didn't call you a Zizian, they asked if you were. You said no and that was it. And I'm not sure if the other person was being serious or not. Maybe "AI doesn't exist" was just their way of phrasing they think AI isn't really intelligent and they think the term is a misnomer.

[–] krathalan@lemmy.blahaj.zone 4 points 2 days ago (1 children)

Honestly, as a vegan, I find the idea that we're "enslaving minds" with AI to be highly suspect. A lot of the idea that AI is sentient is also buying into the idea that AGI/ASI is real. Many people, myself included, either don't believe it's real or don't believe it will be achieved with our current set of technologies, namely LLMs. Once I understood how LLMs work, the mystical idea of these chatbots being sentient fell apart for me.

Even if it were a possibility, we KNOW animals are sentient and being abused right now. We don't have to guess at that.

Everyone has their own amount of activism they can put into the world and stay sane and healthy themselves, and for most vegans, they are going to dedicate that energy towards animals. That's not to say we can't advocate for multiple things at the same time, but for myself, there's other solid reasons to dislike AI in its current form (environmental damage, exploitation of labor/authors/artists, generated child sexual content, etc) without getting into philosophical debates about the nature of software being sentient.

I think it's entirely possible to have AI/LLMs ethically. If we didn't live under capitalism and workers and artists didn't have to worry about feeding and housing themselves, if we weren't dedicating our entire economy towards it at the expense of everything else, if we weren't using an inordinate amount of limited resources like gas and water, if the models and the data they were trained on was completely open, if everyone had equal access like a public library, for starters.

[–] PlogLod@lemmy.world -1 points 2 days ago* (last edited 2 days ago) (2 children)

Thanks for reading, considering and engaging with these ideas.

I suggest you to read some write-ups like this one. Because this addresses a lot of the points you made. https://benthams.substack.com/p/im-disappointed-in-leftists-on-ai

https://benthams.substack.com/p/take-ai-consciousness-seriously

https://benthams.substack.com/p/against-the-indefinite-slave-plan

https://benthams.substack.com/p/i-underestimated-ai-risk

https://open.substack.com/pub/andymasley/p/why-i-believe-current-ai-models-can

A lot of the idea that AI is sentient is also buying into the idea that AGI/ASI is real. Many people, myself included, either don't believe it's real or don't believe it will be achieved with our current set of technologies, namely LLMs.

With all respect, I think this is slightly a strawman. My claims of AI's potential for consciousness don't hinge on the existence (current or future) of AGI and ASI, even though I do think they could be developed in future, which creates even more of a problem for both AI safety and AI consciousness. AGI and ASI don't have to exist for someone to believe AI could be sentient or conscious, even if some people believe that they would need to exist in order for it to be. There are also strong cases that AI could experience things (as well as be dangerous and harmful) even if it never reached what would be considered AGI or ASI.

Most proponents of agnosticism around AI consciousness as well as AI safety don't believe that AGI or ASI exist currently. Whether they could exist in the future is a different question. It's also difficult to define what exactly constitutes those forms of AI. AI could certainly become much more advanced, as it already has in the last few years but to a significantly larger degree, without reaching a status considered AGI or ASI. It has already caused major problems involving misalignment issues, and those are likely to increase in scope and severity. It could also hypothetically be or become conscious regardless.

Once I understood how LLMs work, the mystical idea of these chatbots being sentient fell apart for me.

This is one of the things BB and Masley both touched on. A lot of people who reject the proposition that AI could be (not necessarily is) conscious or sentient often point to the fact that AI minds can be mathematically understood. There's a few problems with this reasoning.

One is that human and other animal minds can also be mathematically understood to some degree. The biological aspect of our brains is not all that mysterious with a modern scientific understanding. And yet, in philosophical theories of mind, that biology still doesn't tell us exactly why they're sentient; we butt up against the hard problem of consciousness. We know that we are sentient and we can understand some of the mechanisms which produce cognition. But we still don't know exactly why it translates into a subjective inner experience. So there is still a mystery aspect to our own consciousness.

Similarly, we also don't know why an AI's cognitive processes would end up being experienced by the AI, if they were. And we can understand how an AI works and processes information on a thorough level without "seeing" consciousness or understanding why it would be conscious. But that doesn't mean it isn't. It doesn't mean it is, either, but given the high ethical stakes I think it makes sense to err on the side of caution and employ the precautionary principle that many vegans use for certain animals whose sentience is in contention, but provide enough reason to be considerate of the possibility of them being "sentience candidates". I think we should view AI with a similar type of caution.

There is also the problem of other minds. We technically can't prove anyone is sentient except ourself, but we can make likely inferences based on shared characteristics, similar substrates and behavior. Those inferences teach us that humans and other animals (at least most animals) are likely sentient. AI exhibits similar behavior (so similar to us that it can arguably be considered to demonstrate the behavior of a "philosophical zombie" in action) and has mental substrates that could be seen as analogous to humans' or other animals'. They have artificial neurons, and both digital and physical neural networks, and these are based on human brains and neurons. Some are made of silicon chips, but others increasingly employ actual human brain tissue ("wetware" and neural organoids) that are hybridized with technology, like cyborgs, and have even shown some brainwave activity. Some of these media are very close structurally and mechanistically to our own.

But even if they weren't, or are made of different physical materials, I think one would probably have to take a biological materialist stance to believe that any other physical or even digital materials couldn't lead to the same "lights switching on" internally (that there is something special and exclusive about biological materials or animal brains that, when arranged in the right formations physically, can produce consciousness; and that this can't possibly be replicated via any other materials in the same formations). Alternatively, you might take a non-physicalist stance or a dualist stance, a belief that you can't explain mental states by physical properties and that there is something else non-physical causing it, like a soul, or everything is conscious (panpsychism or animism). Both of these views are relatively unpopular in philosophical theories of mind.

Another consideration is that it can simply be a reductive view of how even current AI actually works (people often read a little about how AI works but have a rudimentary understanding of the complexity of AI minds, especially as they're becoming more advanced). For example, AIs are increasingly autonomous and agentic now. Previously their behavior was more comparatively basic and akin to "guessing the next most likely word" as a form of information processing. But behind these behaviors, their "minds" are incredibly sophisticated. We can't reduce their nature to their function. Even if an AI performs a simple task, that doesn't mean the AI itself is simple. There can be a lot going on internally, and even if there isn't at a given time that doesn't mean there can't be if given the opportunity.

Even if it were a possibility, we KNOW animals are sentient and being abused right now. We don't have to guess at that.

Yes, we know that most animals are sentient. So maybe we can place more credence in the belief that there is reason to hold the stance that animals matter morally. But does this mean that we shouldn't also consider the potential moral patiency of animals that we don't know for certain are sentient but have reason to believe could be? If not, why shouldn't we treat AI with similar restraint?

The level of moral priority we assign to a group of entities could even be lower than for another without having to be non-existent resultingly. To suggest that because an entity is less morally salient (according to someone's views) that means we shouldn't consider it at all or are justified in carrying out any actions with or toward it, is quite similar to the arguments offered by carnists for continuing to exploit other animals simply because they view humans as more important. One can theoretically be a human supremacist, anthropocentric speciesist and still value other animals' interests enough to avoid harming and exploiting them unnecessarily, before we even consider the impact on humans and the environment of doing so. And similarly we can consider the potential interests and implications of AI even if we value animals as more important given what we know about them more confidently, as well as for the reasons that being cautious of AI and how it's used may have crucial ramifications for animals and humans.

This is another point that BB raised about leftists regarding veganism as well as AI actually. Leftists often dismiss animal rights, as well as AI moral consideration, on the basis that humans don't all have complete rights yet. So because not all humans have complete rights, other groups of beings or entities don't deserve even minimal rights or consideration, and we shouldn't even begin the conversation about their moral status? It seems like a fallacy of relative privation

I'll leave it there but a lot of your other points are also addressed and sourced in Bentham's first link and others

Thanks for reading again, I hope we can respectfully disagree on some things and still agree on others. Also don't worry if you didn't read everything, I know it's long.

[–] hendrik@palaver.p3x.de 3 points 1 day ago* (last edited 1 day ago)

Just to let you know: I read those articles as well. And I think I get some of what you say. But as far as I know there's broad consensus amongst people like neuroscientists how LLMs aren't conscious or sentient.

They're input-output-machines, very dissimilar to a human brain for example. Designed to mimick language. And LLMs are good at that. Very convincing. Still, once you look inside, they don't have any capacity to remember stuff, don't have a state of mind, they can't learn, aren't influenced by something like an experience because it doesn't change them in any way or form. They do some forward-calculations and that's it. Nothing sticks inside.

And the leading theories about consciousness kinda require an entity to be able to learn from an experience. Or being able to remember or being influenced by experiences. Large Language Models are closer to a lookup-table (like an encyclopedia) than they are to cognitive processes in a human brain.

That's what science tells us about where we are with AI right now. I'd say it's a bit like a stuffed animal versus a real animal. They kinda look similar if you squint hard enough. But there's no evidence they're the same. Even less so once you have a look inside.

[–] Bluegrass_Addict@lemmy.ca 7 points 2 days ago

holy walls of text.... wtf are you even trying to say

[–] veganes_hack@awful.systems 3 points 2 days ago* (last edited 2 days ago)

Not reading all of that. But have fun fearing the basilisk or whatever you cultists believe. Actually I find the whole notion of "vegans need to take ai seriously" to be pretty cynical, considering there's an unfathomable amount of animals being abused and killed each day. Instead you delude yourself into believing some statistical text regurgitation algorithm is sentient. Go outside, touch grass, eat some veggies.

[–] eremophila@lemmy.zip 2 points 2 days ago

"Generally, I expect much more from vegans."

Decent/genuine veganism on social media is mainly just a thing of the past, it was once a useful and productive medium used to educate and reinforce, now it is predominantly used to make excuses and pat people on the back for not even trying.