this post was submitted on 19 Nov 2025
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Chapotraphouse

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Only a Richard Wagner in philosophy — but without Wagner’s talents — could fail to see that all the depreciatory epithets slung at previous historical development remain sticking also on what is claimed to be its final outcome — the so-called philosophy of reality.

  • Frederich Engels, Anti-Duhring, Part I: Philosophy, XI. Morality and Law. Freedom and Necessity

A good response to those liberals who believe all progress would lead to the 'end of history' a la Francis Fukuyama

Btw, the guy Engels is responding to, Duhring, seems to be ignorant of French and English law, the latter he demeans, a vile anti-semite, and later on, after chapter XI, demeans the concept of dialectics.

Broader Context

The philosophy of reality’s contempt for all past history is justified as follows:

“The few thousand years, the historical retrospection of which has been facilitated by original documents, are, together with the constitution of mankind so far, of little significance when one thinks of the succession of thousands of years which are still to come... The human race as a whole is still very young, and when in time to come scientific retrospection has tens of thousands instead of thousands of years to reckon with, the intellectually immature childhood of our institutions becomes a self-evident premise undisputed in relation to our epoch, which will then be revered as hoary antiquity” {302}. Without dwelling on the really “natural language structure” of the last sentence, we shall note only two points. Firstly, that this “hoary antiquity” will in any case remain a historical epoch of the greatest interest for all future generations, because it forms the basis of all subsequent higher development, because it has for its starting-point the moulding of man from the animal kingdom, and for its content the overcoming of obstacles such as will never again confront associated mankind of the future. And secondly, that the close of this hoary antiquity — in contrast to which the future periods of history, which will no longer be kept back by these difficulties and obstacles, hold the promise of quite other scientific, technical and social achievements — is in any case a very strange moment to choose to lay down the law for these thousands of years that are to come, in the form of final and ultimate truths, immutable truths and deep-rooted conceptions discovered on the basis of the intellectually immature childhood of our so extremely “backward” and “retrogressive” century.

Only a Richard Wagner in philosophy — but without Wagner’s talents — could fail to see that all the depreciatory epithets slung at previous historical development remain sticking also on what is claimed to be its final outcome — the so-called philosophy of reality.


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[–] Lemmygradwontallowme@hexbear.net 3 points 4 months ago* (last edited 4 months ago)

A more unserious one from Chapter IX, Engels commenting on Duhring's opinion of cats, after that whole slog about Eternal Truths and social class morality.

Engels: Finally, one more revelation which is “from the ground up original” {D. Ph. 525} but for that reason no less “going to the root of things” {200}: With regard to the origin of evil,

Duhring excerpt: “the fact that the type of the cat with the guile associated with it is found in animal form, stands on an even plane with the circumstance that a similar type of character is found also in human beings... There is therefore nothing mysterious about evil, unless someone wants to scent out something mysterious in the existence of a cat or of any animal of prey” {210-11}.

Engels: Evil is — the cat. The devil therefore has no horns or cloven hoof, but claws and green eyes. And Goethe committed an unpardonable error in presenting Mephistopheles as a black dog instead of a black cat. Evil is the cat! That is morality, not only for all worlds, but also — for cats. [This is, in German, a play on words: für die Katze (for the cat) denotes something utterly useless or wasted effort. — Ed.]