this post was submitted on 29 Dec 2025
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The presence of private property does not mean China is capitalist, just like the presence of public property does not mean the US Empire is socialist. What matters is which aspect is principle, and the class character of the state. In China, the large firms and key industries are overwhelmingly publicly owned, and the state is run by the working classes. No mode of production has ever truly been "pure," and thus treating socialism like some magical, special mode of production is absurd.
Over 90% of Chinese citizens support their system, yes. It isn't "deception," and you keep trying to paint China as especially duplicitous and evil, which is borderline chauvanism. In China, capitalists are regularly persecuted, executed, and otherwise kept in control by the socialist state.
I think it's important to mention that it's not just the proportion of state owned industries in China. The finance sector is state controlled, which in a capitalist society is how the highest level decisions are made. Anyone who's read Imperialism will recognize China as a socialist state.
Yep, agreed! That's why I said principle aspect, not majority, and referenced the large firms and key industries, ie the commanding heights. Having a state-run bank alone isn't socialism either, it's important to recognize all of it, and which direction it's going. Though, thanks for adding, if it was unclear for you then doubtless it was unclear for others!
That china is a socialist state is not in question.
We're talking about its economic system, and I believe "state capitalism" is the right description.
That most of its major industries are state controlled and the biggest firms are SOEs doesn't change this.
As a side note: There is still a lot of private capital slushing around in China, and many USD-millionaires. There's still significant inequality. They still have work to do, but that doesn't detract from what they have achieved.
If you want to focus on the pure mechanic of how surplus value is extracted in SOEs and try to make the argument that the CPC forms a nomenclatura that appropriates it then it would be still fairer to call it "State socialist" as the surplus value is distributed amongs the working class benefiting them significantly materially unlike in capitalist countries. Since it's qualitatively a different state than the UDSSR is useful to also look at the distinguishing aspect, namely the presence of the market. Hence "socialist market economy" is the right description like other posters mentioned
As a funny counter-example: I wouldn't call Norway a socialist state, but it does have a similar interest in many industries, commanding heights in some. It could also be described as practicing a form of state capitalism (more of a carve out in the bigger capitalist system). The difference in China is the ideology and scale and dominance of it... 60% or so of the entire economy, if I remember right. China chose to call itself a "socialist market economy" back in 1992. That's fine, and it's definitely nicer to say than "state capitalism with chinese socialist characteristics". It's a political ideological label that they own, and can even change and interpret as they see fit.
Economists will continue to prefer analytical terms.
Yes western liberal economists prefer calling it state capitalist as the funding for their research and prestige depends on it. "State capitalism" is also political ideological label that serves capitalist interests as it obfuscates the nature of socialist states
The term âstate capitalismâ confounds more than it illuminates.
The capitalist mode of production is founded on the M-C-M' circuit. The state, by contrast, is not, because as the sovereign, it is the issuer of money. It doesnât need to make a profit from its commodities or services because it creates money by fiat[1]. Therefore the capitalist mode of production is exclusive to the private sector.
It only confuses if you decide to use a non-Leninist definition of the state. The state exists to manage class contradictions. Are the classes being managed different than in capitalist states? No, but their political class has a different character than in the west. The party is larger, more powerful, tangible and broad though still operating with bourgeois principles, interests and aspirations. The bureaucratic class sustains the bourgeois class, gives concessions to the working class, maintains a petite bourg middle class, as a project that obfuscates the capitalist class in opposition to, and exploiting, a working and toiling classes.
Is the "socialist state" withering away? No, it is growing more powerful. IMO an ideology more concerned with socialist states over socialist internationalism is the ideology of state bureaucrats, not proletarian revolutionaries. Which makes sense since the worker/peasant revolution failed in China, their politics are more Dengist than Maoist, the party even rejects the concept of class antagonism! I don't see how they can even be considered Marxist.
The bureaucratic class uses the state apparatus to sustain the bourgeois class, while the toiling classes are fundamentally proletarian, that is, despite social democratic concessions they still have nothing to sell the capitalists but their labor. People are heavily exploited in "special economic zones". Communal land is becoming more privatized, not less. The rural agrarian population is insular and petty bourgeois, the urban middle classes are becoming less political but more aspirational and individualistic. Housing, while abundant, is still commodified.
The party uses the state to maintain capitalist relations. State capitalist. The only thing confusing is that in our world there is always a state protecting the bourgeois class. So it's really just capitalism, like social democracy. So maybe "party capitalist" is more accurate. I'm not too invested about slandering China, but your criticism is the same disingenuous attitude that insists "authoritarian" is meaningless. The term exists, people use it in political discourse, not engaging with it, and pretending it doesn't exist is intentionally obtuse. No Marxist should concern themselves with epistemological word games.
"Authoritarian" can be concretely defined and understood. Overlooking the self criticism of, "it is very convenient that I refuse to believe in the existence of a verifiable phenomenon that is used to criticize me," trying to prove the phenomenon is fake rather than engaging with it as criticism, betrays the socialist principle of ruthless criticism, as well as Marxist materialism. No one believes you except those in your own camp. It's sectarian idealism.
The state exists to establish and maintain supremacy of one class over the others, and in China that class is the proletariat. The communist party is large, indeed, but it isn't "operating with bourgeois principles," whatever that means. There is no obfuscation of class struggle.
There are a few key errors here.
The state as a state that cannot but whither away already exists, it cannot complete that process without the death of imperialism and the global transition to communism.
China is very internationalist, just not millitantly so. No country has done more to undermine the economic basis of imperialism in the 21st century than China.
The revolution did not fail.
China upholds Mao and Deng, but in fact sees Xi Jinping Thought as the same category as Mao Zedong Thought while keeping Deng Xiapoing Theory at the level of theory, not thought. It's Xi Jinping Thought that is seen as the genuine advancement.
The CPC does not reject class struggle. The CPC rejects the Gang of Four's vulgarization of class struggle over all else.
The fact that there are five critical errors in this paragraph alone speaks volumes.
There is no "bureaucratic class." Administration is fully in line with proletarian responsibilities. The rest of your comment is indicative of early socialism, which is a long and drawn out process, not of capitalism.
The party, to the contrary, uses the state to socialize the economy and maintain dominance over the capitalists that do exist. Public ownership is the principle aspect of the economy, and the state is run by the proletariat. For someone that seems to not be too invested in slandering China, you've repeated common misinformation about it without backing yourself up, and then wound yourself up in the epistemological word games you accuse others of.
"Authoritarianism" is simply the use of state power, and the state must be understood by its class character. The reason Marxists ridicule those accusing socialist states of "authoritarianism" is because this is juxtaposed not by a lack of authority, but by *capitalist authoritarianism." The degree of state power employed is not a decision of individuals, but of the state reacting to material conditions it finds itself in. Modern Germany has just as much potential to end up like Nazi Germany, but because they aren't in the same degree of crisis they don't need to employ as drastic measures to solidify bourgeois rule.
Overall, you've played more word games than anyone else here, repeated misinformation from anti-communists and cold warriors, then tried to shut down the points of others without meaningfully backing up your own.
Well, I dont appreciate the implication that my views are based on imperialist talking points. I am an admirerer of the Chinese project, but i don't consider it revolutionary. Again I think youre being obtuse when you say you dont know what bourgeois principles are. I think you know that I'm not an imperialist parrot, on the contrary, I think you dismiss my perspectives too eagerly. However I appreciate the push back on the state capitalist definition. My most recent study of those conditions are based on formulations by Loren Goldner, based on formulations of Bordiga. Its not that I subscribe to them explicitly but its clear I need to develop a stronger critique.
Also
I am hearing that I am not a Marxist because i acknowledge the substance of a criticism, and that ridicule is in fact a viable mode of political discourse. This speaks such volumes. This is exactly the sectarianism I am most principally concerned with.
A party that coexists with the bourgeoisie is reformist, a party that sustains a depoliticized middle class also sustains exploitation for the sustainance of their bourgeoisie. The petite bourgeois and middle classes are the way that a state obfuscates class antagonisms.
I dont think it is a stretch to insist that a party that sustains a bourgeois class would have a bourgeois character. It would surprise me if the Chinese party didn't have a detailed and thorough history of this problem. The bourgeois nature of the party is expressed through state bureaucracy. Bureaucracy is not 1:1 with proletarian administration, bureaucracy is self-sustaining. The CCP has no incentive to abolish itself or to wither away, on the contrary! Whereas you wish to purge opposing viewpoints, I argue the CCP needs to purge its bourgeois reformism before it can ever meaningfully resist imperialism. The idea that the party affects the class, while its essential character is independent of that class is just pure idealist rubbish. You seem to think the party state is buying time for socialism, but I dont think you can prove that it isnt social democratic in nature, that is, withering away of the power of proletariat.
However I did refer to the party as a bureaucratic class which is not accurate either, it is not a class, but rather, a social relation created to mitigate class antagonisms. This also will require further development on my part.
I guess I just kind of wish that you could be straight with me instead of being like a propagandist/apologist? Like I know you have criticism of the CCP, I'm sure you would share them with others who you felt comfortable going so. But rather than viewing me as a comrade, I'm an imperialist parrot deserving ridicule. If you knew three things about me you'd choke on that assumption. Which shows your connection to all this is alienated, because you can't directly connect with me as an organizer, Marxist, socialist or fellow traveler. All connections between people are mitigated through ideology, through affectation and epistemology rather than anything genuinely respectful of difference. Its the puritain, purging mentality of state bureaucrats, not revolutionaries.
I'll move past the first couple paragraphs, which I think you'll be okay with considering the opener was your background and the second you taking issue with me stating the standard Marxist position as in contradiction with yours, implicitly categorizing you as non-Marxist in that analysis. I do maintain that you are removing yourself from Marxism with that analysis, but I'll address what you brought up here.
Coexistance is not what is going on in China. The bourgeoisie are in a drawn out process of eradication, as the proletarian state gradually collectivizes property. They cannot accelerate this as they are still thoroughly coupled with global capitalism, the transition between capitalism to communism is itself global and thus China plays a revolutionary role in undermining imperialism, the primary contradiction.
The CPC is not sustaining the bourgeois class, but is restrained by the global transition. The party itself is not bourgeois. Doubtless there are liberals in China, of course there are, but the party is proletarian in nature.
The CPC is not trying to abolish itself, nor should they. China is meaningfully opposing imperialism, and has freed much of the global south from the trappings of underdevelopment. The CPC is not "buying time for socialism," China is already socialist. Public ownership is the principle aspect of the economy, and the proletariat is in charge of the state. What remains between now and communism is the long, drawn out transition. Social democracies have private ownership as principle, and capitalists in charge of the state.
I recommend Gramsci's On Comrade Bordiga's Sterile and Negative "Left" Criticism since you mentioned Bordiga earlier.
I'm capable of critique of the CPC, sure. At the same time, I find it far less important than taking a pro-socialist stance that upholds existing socialism. I can recognize your desire to establish socialism while also vehemontly disagreeing with your position, see Gramsci on Bordiga earlier. I think Nia Frome's article Long, Queer Revolution may be helpful for you. Here's an excerpt:
Your wall of text is up its own asshole. Youâre playing word games while chastising me for playing word games.
I think you're getting hung up on an artificial separation of politics and economics, you should look up a critique of this or investigate why political economy is a useful framework for analysis.
Thanks. I find it quite fascinating, despite the open hostility of some here.
The goal of socialism is not equalitarianism, but to improve the lives of the working classes and work towards collectivizing all production and distribution to satisfy the needs of all. Further, state capitalism is a better descriptor for the US Empire, Singapore, ROK, etc, not for a socialist market economy like China.
You might have to provide your definitions...
Markets are the coordination mechanism, while the ownership structure is clearly capitalist in nature, because a huge amount of capital in China is privately owned. And yes, I am aware many prefer to call their brand of state capitalism "socialist market economy" instead.
That the state owns significant amounts (and the majority in key sectors) is a good thing.
Not a goal? Economic equality does seem to be a goal of China's socialism.. Common prosperity, with a reduction of extreme inequality as one of the key tenets.
I did. The fact that private capital exists in China does not make it capitalist. Capitalism, as a mode of production, refers to a broad system, not private ownership in general. Public ownership is the principle aspect of the economy, you cannot slice out private ownership as a static, disconnected thing and call it capitalism, it must be judged within the context of its existence. It isn't just that the state owns a significant amount, but that the state owns the commanding heights of industry, the large firms and key industries, finance sector, and more, with the working class in control of said state.
State capitalism refers to capitalist states, run by capitalists with private ownership as the principle aspect, but with large degrees of state control. Nazi Germany is another good example of state capitalism, a strong bourgeois state is not the same as a socialist market economy.
Marx railed against equalitarians. Equality isn't the goal, but reducing disparity while focusing on improving the lives of the working classes. If that means billionaires existing as a tactical contradiction, then this isn't a mark against socialism, but instead a contradiction that requires solving down the line. As China remains integrated into the world market, billionaires do exist, but they hold no political power.
Capitalism can and does exist outside of capitalist states (China being an example of this)...this is obviously a matter of differing definitions. That's OK, but I'd suggest some links to formal definitions. Perhaps there's a wiki somewhere?
edit: I think nazi germany's economy fits the term command capitalism better than state capitalism.
You're fundamentally treating capitalism differently from socialism, which is your error. Socialism isn't when the government does stuff, just like capitalism isn't when private property. As for definitions, here's Prolewiki on State Capitalism and on Socialist Market Economy.
https://www.britannica.com/topic/state-capitalism is the traditional definition, which I think fits pretty well.
I don't care much for the opinions of liberals on what they think constitutes socialism or capitalism, which is what you mean by "traditional." There's no reason to take liberal words any more seriously than socialists, especially on socialism.
Don't be rude, Cowbee.
The term "state capitalism" has existed for a long time (originally by one of Karl Marx's buddies, I think I read), and is used by economists the world over.
Trying to rewrite its definition without acknowledging its well established existing meaning is disingenous and dishonest (on the part of whoever started it or refuses to acknowledge the oversight).
It's perfectly fine to say "I/we prefer term X because ..." though.
The link you provided makes it clear that it ultimately agrees with me, down in the history section:
It's clearly talking about capitalist states nationalizing industry, which circles back to the fact that the capitalists control the state and private ownership is the principle aspect of the economy. This is why socialism isn't simply "when the government does stuff," and why China is better described as a socialist market economy.
You got me digging.. Liebknecht (and others) discussed it at the 1891 SPD Reichsparteitag (available at the internet archive in hard to read German) Liebknecht warned that state capitalism was the worst form, and not true socialism ... ie. don't equate the expansion of state corporate power with socialism.
His opinion was that even when the state owns or controls industries, the capitalist mode of production (markets, wage labour, accumulation) remains intact rather than being replaced with genuine social ownership. It was apparently a rebuttal to "state socialism as reformist ideology", asserting that merely placing capital in state hands does not abolish exploitation, and could even be a harsher form of it.
That was at a time when there were no socialist states.
Lenin apparently turned it on its head, declaring that the state can be proletarian and not bourgeois, and that state capitalism under a proletarian state is a step forward, not backwards.
By Liebknechts criteria, china has state capitalism (and not socialism, which he treated as mutually exclusive)
And China would probably fail Lenin's own conditions for socialist transition, because China presents state capitalism as a stable system and not a transitional one (ie. as a means, not a mode).
China calls itself socialist anyway, but it's definitely with chinese characteristics like party control and private capital making millionaires. Healthy & peaceful criticism/discussion should be welcomed, along with recognising what they are doing well.
Overall, I think times change and capital ownership is an extremely practical concept that we probably won't break away from anytime soon. Leibknechts warnings should still be heeded.
I think a simple way to view it is this: the state is a weapon, not a class or a faction. What it accomplishes and who it oppresses depends on who wields it.
I like the analogy.
That also makes the state a prime target for capture, for many different reasons but unfortunately often with the same result (a nation full of wage slaves who don't control the means of production, and a few who wield the power).
Even when socialists are in power, there are no guarantees... but the stated intent is there, which is a very good start and can serve as a stablising force. Ultimately, it is the actions of a government and its leaders that will be judged, and often in hindsight.
Correct, socialism isn't when the government does stuff. Bismark was not a socialist for nationalizing industry in the context of a bourgeois state with private ownership as principle.
This is the difference between state capitalism and a socialist market economy, ie between a state ruled by capitalists with private ownership as principle yet strong state control (Nazi Germany, the Republic of Korea, US Empire, etc) vs one where public ownership is the principle aspect of the economy and the working class in control of the state and markets for smaller and medium firms, ie PRC and Vietnam.
Sure.
Lenin did not turn this on its head. Lenin corrected the Second International, who were reconciling a bourgeois state with "socialism," ie social democracy or state capitalism. The state can be proletarian, correct, this is true since Marx and Engels theorized about the state, and it is the proletarian state that withers away.
Incorrect, see my point distinguishing state capitalism with socialist market economies.
Further incorrect. China presents its socialist market economy as the initial stages of socialism:
Socialism with Chinese Characteristics describes China's model of socialism and unique features like the Mass Line, not that private property still exists. Every socialist state in history has had some level of private property, even the DPRK, but the Marxist analysis of private property in the context of a socialist state is that it exists in a form that prepares its own socialization.
Overall, I think if you want to discuss socialist theory and whatever any given theorist would approve or disprove of, you should actually read them.
China has continually softened its stance regarding this being a transitional period. It's an open ended stage, being increasingly framed as a permanent feature. Calling it a stage is a stablising concept, but falls short of a roadmap.
It could be that the current system has become too comfortable for some, or that it is increasingly seen as a viable long term approach, or both. Or maybe they have a secret roadmap so external actors don't interfere.
Watch this space, I guess.