Tsukuyomi-no-Mikoto (ツクヨミノミコト, 月読命), or simply Tsukuyomi (ツクヨミ, 月読) or Tsukiyomi (ツキヨミ), is the moon kami in Japanese mythology and the Shinto religion. The name "Tsukuyomi" is a compound of the Old Japanese words tsuku (月; "moon, month", becoming modern Japanese tsuki) and yomi (読み; "reading, counting"). The Nihon Shoki mentions this name spelled as Tsukuyumi (月弓; "moon bow"), but this yumi is likely a variation in pronunciation of yomi. An alternative interpretation is that his name is a combination of tsukiyo (月夜; "moonlit night") and mi (見; "looking, watching"). -no-Mikoto is a common honorific appended to the names of Kami; it may be understood as similar to the English honorific 'the Great'.
In Man'yōshū, Tsukuyomi's name is sometimes rendered as Tsukuyomi Otoko (月讀壮士; "moon-reading man"), implying that he is male
Myth
Tsukuyomi was the second of the "three noble children" (三貴子, Mihashira-no-Uzu-no-Miko) born when Izanagi-no-Mikoto, the kami who created the first land of Onogoroshima, was cleansing himself of his kegare while bathing after escaping the underworld and the clutches of his enraged dead sister, Izanami-no-Mikoto. Tsukuyomi was born when he washed out of Izanagi's right eye. However, in an alternative story, Tsukuyomi was born from a mirror made of white copper in Izanagi's right hand.
Tsukuyomi angered Amaterasu (who in some sources was his wife) when he killed Ukemochi, the megami of food. Amaterasu once sent Tsukuyomi to represent her at a feast presented by Ukemochi. The megami created the food by turning to the ocean and spitting out a fish, then facing a forest and spitting out game, and finally turning to a rice paddy and coughing up a bowl of rice. Tsukuyomi was utterly disgusted by the manner of which the exquisite-looking meal was made in, so he killed her.
Amaterasu learned what happened and she was so angry that she refused to ever look at Tsukuyomi again, forever moving to another part of the sky. This is the reason that day and night are never together. This is according to one of the accounts in the Nihon Shoki. Tsukuyomi does not have such significance in the Kojiki, in which there is a similar tale about Susanoo-no-Mikoto killing a similar food megami named Ōgetsuhime, who is often conflated with Ukemochi.
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currently replaying Skyrim with vanilla+ modding, and the imperials and the Thalmor (aka Fuckin Elves) are so obviously the "bad guys", why the hell would anyone side with them? the story is shit but the choice is clear
Ulfric is also compromised. The only solution is to start your own protracted people's war (kill all of them).
Stormcloaks are turbo racist but are totally fine with the dragonborn of any race signing up and fighting for their cause. Its a weird disjunct, presumably theyd not really be cool with non Nord or at least non Man races but whatever.
The Empire must die, the Stormcloaks are not the right choice to say the least for Skyrim or Tamriel either, the Thalmor must be resisted - all is chaos under heaven and the situation is excellent
Everyone you talk to speaks well of the empire. The elves are using the nords as a proxy nazi army to destabilize the empire. So like, return Skyrim to the fulgar or however it is spelled
you side with the imperials because they're not racists
mostly though, the ridiculous speech Ulfric makes when you go to join the Stormcloaks is way longer and more annoying than Tullius's
I ignored that entire questline and just ran around fighting dragons