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Some people might think that if the value of a commodity is determined by the quantity of labour spent on it, the more idle and unskilful the labourer, the more valuable would his commodity be, because more time would be required in its production. The labour, however, that forms the substance of value, is homogeneous human labour, expenditure of one uniform labour power. The total labour power of society, which is embodied in the sum total of the values of all commodities produced by that society, counts here as one homogeneous mass of human labour power, composed though it be of innumerable individual units. Each of these units is the same as any other, so far as it has the character of the average labour power of society, and takes effect as such; that is, so far as it requires for producing a commodity, no more time than is needed on an average, no more than is socially necessary. The labour time socially necessary is that required to produce an article under the normal conditions of production, and with the average degree of skill and intensity prevalent at the time. The introduction of power-looms into England probably reduced by one-half the labour required to weave a given quantity of yarn into cloth. The hand-loom weavers, as a matter of fact, continued to require the same time as before; but for all that, the product of one hour of their labour represented after the change only half an hourโ€™s social labour, and consequently fell to one-half its former value.

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leafpost ๐Ÿƒ (hexbear.net)

A use value, or useful article, therefore, has value only because human labour in the abstract has been embodied or materialised in it. How, then, is the magnitude of this value to be measured? Plainly, by the quantity of the value-creating substance, the labour, contained in the article. The quantity of labour, however, is measured by its duration, and labour time in its turn finds its standard in weeks, days, and hours.

[-] carbohydra@hexbear.net 1 points 1 year ago

I think I get the difference between "use value" and "exchange value", but what does he mean by generic "Value"?

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leafpost ๐ŸŒณ (hexbear.net)

We have seen that when commodities are exchanged, their exchange value manifests itself as something totally independent of their use value. But if we abstract from their use value, there remains their Value as defined above. Therefore, the common substance that manifests itself in the exchange value of commodities, whenever they are exchanged, is their value. The progress of our investigation will show that exchange value is the only form in which the value of commodities can manifest itself or be expressed. For the present, however, we have to consider the nature of value independently of this, its form.

[-] carbohydra@hexbear.net 0 points 2 years ago

Even disregarding JKR, Harry Potter is bad. It's single-handedly responsible for 93% of individualist elitism in young adults.

[-] carbohydra@hexbear.net 1 points 2 years ago

Yeah, I hope I didn't come across as shitting on parents. The nuclear family hurts you too. It's insane to expect two people to shoulder all that work, much less one person. A lot of people don't have that restraint.

[-] carbohydra@hexbear.net 1 points 2 years ago

nah you can still have bedtimes in communal family arrangements

0
submitted 2 years ago* (last edited 2 years ago) by carbohydra@hexbear.net to c/memes@hexbear.net

also you should love them for it, can't see what could go wrong with this, surely it won't affect people in the long term

EDIT

this sort of opened a can of worms so i'm gonna read some theory and so should you

[-] carbohydra@hexbear.net 2 points 3 years ago

Ironic. I totally get you though. Feeding the homeless is more likely to end with arming the homeless than the rituals we call protests.

[-] carbohydra@hexbear.net 1 points 3 years ago

Capitalist Realism was for me quite a depressing read so it's reassuring that it actually helped someone on the path to the grill. It's definitely true that the doomscroll impulse can't be simply avoided, it needs to be replaced with as you say, empowerment, agency, and community. I'm curious how you initially leaped over that seemingly infinite gap?

It's also nice to see that someone who managed to actually start doing praxis remembered their poster roots. I can imagine for many people who succeed in logging off, they would need that categorical ban, so to another poster it looks like nobody succeeds because our only interface is posts. Now shoo! Back out into the world with you! We'll join you when we're ready. o7

[-] carbohydra@hexbear.net 1 points 3 years ago
[-] carbohydra@hexbear.net 1 points 3 years ago

I thought they banned vidya altogether?

carbohydra

joined 3 years ago