this post was submitted on 15 Jan 2026
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Antifascism

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[–] AnarchoSnowPlow@midwest.social 17 points 1 week ago

If you find yourself thinking "I agree, things are really bad, but outright conflict would be so much worse!"

You might be right, in the short term perhaps.

But if you think about the staggering body count that has already built up, from police killing people and walking away without punishment, from our money supplying tools to murder countless children overseas, our governments overall mindless support of business and money over people?

I don't want any sort of conflict, I don't want any lives to be lost, but it seems like they're intent on killing us regardless of how we feel about them.

[–] kopasu22@lemmy.ml 10 points 1 week ago (2 children)

If Europe won't do anything about Putin, they for sure won't do anything about Trump. Spineless, all of them.

[–] danekrae@lemmy.world 1 points 1 week ago (1 children)

Almost as spineless as those american pussies...

[–] MedicPigBabySaver@lemmy.world -1 points 1 week ago

Correct. Trump will take Greenland. Unfortunately, some of those who are residents will die trying to defend their land. It will not be a war or even a drawn out battle. Once the EU & NATO realize it's "really happening", they'll keep their hands in their pockets.

[–] happybadger@hexbear.net 10 points 1 week ago

https://press.uchicago.edu/Misc/Chicago/511928.htm

(cw: suicide)

"Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late."

"Yes," I said.

"You see," my colleague went on, "one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

"Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

"And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

"But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

"But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

"And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

"You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

"Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

"What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know."

I said nothing. I thought of nothing to say.

[–] AlecSadler@lemmy.dbzer0.com 2 points 1 week ago

Until those in power fear for their lives, nothing will change.

Does peaceful protest make them fear for their lives?

Does sitting around at home waiting until midterms make them fear for their lives?

There you go.

[–] kali_fornication@lemmy.world 1 points 1 week ago

if we ALL fight back at once

Oh great, a totally realistic proposal. Most of the people out there don't care enough to fight back because their lives aren't so destitute that getting sent to prison would be an improvement.

[–] RumorsOfLove@lemmy.dbzer0.com 1 points 1 week ago (1 children)

Thats what the Iranians said.

[–] RumorsOfLove@lemmy.dbzer0.com -3 points 1 week ago (2 children)

Yeah, it is probably too fucking late to vote. But fighting will only fuel the fire. The only option left is to get out while you can.

[–] Ascrod@midwest.social 5 points 1 week ago

I sure as hell ain't leaving.

[–] Rhyfel@anarchist.nexus 3 points 1 week ago

Pussy talk, get your community together, get them armed, and when ICE shows up get them out

[–] givesomefucks@lemmy.world 1 points 1 week ago

What a lot of people ignore is we're already pretty deep in the "first they came for" poem...

It didn't start last year, it didn't even start 2016 his first term. It's been happening for a long time and a lot of the loudest people now didn't give two shits till they were affected and now feel entitled to running the opposition show.

If they didn't have to learn this lesson personally, they wouldn't be learning it now tho