this post was submitted on 11 Aug 2025
170 points (97.8% liked)

Solarpunk

7232 readers
65 users here now

The space to discuss Solarpunk itself and Solarpunk related stuff that doesn't fit elsewhere.

What is Solarpunk?

Join our chat: Movim or XMPP client.

founded 3 years ago
MODERATORS
 
top 50 comments
sorted by: hot top controversial new old
[–] AppleTea@lemmy.zip 9 points 17 hours ago* (last edited 17 hours ago)

If people can make it work for them, good on em.

If you're considering it, maybe study some of those past attempts. Try to reason through the conditions and contradictions they faced, both material and interpersonal.

But, also, that don't scale. I am a 21st century ape, just one cell in this organism called city. I don't know how else to exist. There's no folding this back in the bag it came in. Hundreds of millions of people aren't just gonna start living agrarian lifestyles.

I'd like for this thing I am a part of to not be a parasite on the natural world, to strike some homeostasis within the overall biosphere before we totally tank it. Can we do that? Is it possible? That's the really interesting question, as far as I'm concerned.

Maybe we can't. Maybe "modern" ends, whethere all at once or the long drawn out decline over several generations. I'm fairly sure whatever happens after that, people will find some new/old/synthesized way to live. But for now, some of us have toilets. I think it would be nice if everyone could have toilets. And everyone's children and everyone's children's children could also have toilets.

[–] Teppichbrand@feddit.org 3 points 16 hours ago

Please watch Wild wild country on Netflix. It really is an experience.

[–] mojofrododojo@lemmy.world 2 points 17 hours ago

I can smell the patchouli from that picture.

[–] AnarchistArtificer@slrpnk.net 17 points 1 day ago

The ones I've seen in real life have a tendency to become a bit culty.

[–] MrMakabar@slrpnk.net 20 points 1 day ago (1 children)

I dislike the all or nothing aspect of a lot of them. It is hard enough to nail a single aspect of life. So imho it is better to have different groups for different aspects. As in you might have a housing co-operative, a co-operative work place, a utility co-operative, a bike sharing group and so forth. That makes it possible to not go and avoids being stuck in a group, which you really do not like. As in it is much easier to move to another place, then to do that and find a new job, organize transport and so forth.

[–] krunklom@lemmy.zip 3 points 16 hours ago (1 children)

this is my take on it too.

I don't see why a group of people can't pool resources and lvie collectively around shared values while also participating in many of the morrundane aspects of modern life.

like. Why couldnt half of the commune leave to go work and come back? And even if people sre living communally, how communal does it need to be, reslly?

I am not super knowledgeable on the subject but the little i know seems to indicate that there are always pepple that dont pull their weight - and maybe that is one of the big problems here? Trading the oppressive weight of obligation from contemporary urban living for the weight of obligation fron a more intimate communal setting seems very tit for tat.

then again I really don't have much knowledge here. just observations from the outside.

[–] hazeebabee@slrpnk.net 3 points 15 hours ago (1 children)

Some communes do have members who work regular jobs. Ganas (new york) has many members who work outside the commune, as well as a number who work within it.

A few others I know of also have members who work regular jobs. Feel free to ask me more. I lived and worked at 3 communes, 2 co-ops, and have visited about 5 other communities.

[–] krunklom@lemmy.zip 3 points 15 hours ago

this guy communes

[–] termus@beehaw.org 5 points 1 day ago

We've been talking with friends about living on a cult-de-sac.

[–] stabby_cicada@slrpnk.net 42 points 1 day ago

When I was younger I really liked the idea of communes, but now I think intentional communities are more practical and avoid some of the worst aspects of communes.

The difference, to me, is communes typically collectivize all aspects of life - religion, culture, economy, working for a business owned by the commune and sharing property in common, and so on - and this not only isolates people from the surrounding community, but creates a dangerous power imbalance because of how much power the commune's leaders hold over every aspect of its members' lives.

Basically, I think a commune is what you get when you try to run a community like a family. And, unfortunately, there are a lot of abusive families out there.

But communes are only a subset of intentional communities.

In an IC, you don't have to share in any particular religious or philosophical belief system, you don't have to give everything you own to the group, you just have to want to live a lifestyle more sustainable and more closely connected to other community members than your average suburb or apartment building.

And you buy into the community and start contributing to common spaces and common meals and that's that.

You don't lose your home and family if you criticize the commune's leader. You don't have to hide your doubts about the commune's philosophy for fear of punishment. The community has a bunch of different income sources and doesn't fall apart if one communal business fails. There's no charismatic leader who, to give one completely hypothetical example, preys on teenage girls and gaslights their parents into thinking his dick is God's will. Power imbalances are limited because the power the community's leaders have over its members is limited.

[–] froggycar360@slrpnk.net 5 points 1 day ago

There's some successful communes in the Virginia mountains. Twin Oaks makes great tofu.

[–] MachineFab812@discuss.tchncs.de 50 points 2 days ago* (last edited 2 days ago) (2 children)

They work best and are most resilient as networks of smaller farms, co-ops, and communities.

Anyone saying they can't last or support the elderly is ignoring the Amish(among others, but I went with the the first too-big-to-ignore and surviving example that came to mind), and so long as they can support and raise children and young adults, they pass muster vs historical societies in ways that un-bridled capitalism flat-out doesn't. Same goes for the length of time a given commune lasts - individual farms and villages that last centuries without moving or significant change were far from the rule throughout history and pre-history.

You need semi-independent artisans and experts at the periphery(well, between individual communes, and able to form external/transactional/distant trade/relationships) as an interface and buffer, and even seasonal assistance for things like harvests - scale requires diversification and organic trade/distribution - but for some reason popular imagination all-but-stops at stalinism/maoism vs individual farms.

The whole notion that its a pipe-dream if it can't scale the same at all levels and from one end of the earth to the other is an unreasonable goalpost used to justify power grabs and the status quo.

[–] Catoblepas@piefed.blahaj.zone 25 points 2 days ago (6 children)

I’m not sure the Amish are a great example of communes taking care of the elderly and disabled. In some communities (the Amish don’t have centralized leadership, so practices vary) it’s basically voted on by the men (and only the men) whether or not it’s worth it to pay for a community member’s medical treatment. If they decide not to, fuckin sucks to be you.

I don’t disagree with what you’re saying broadly, I just think the Amish get given too many passes in general and have purposefully cultivated a false quaint image to allow it to keep happening.

[–] Diplomjodler3@lemmy.world 18 points 2 days ago (1 children)

Oh, the Amish are quite a good example because they maintain their cohesion through coercion and brain washing.

[–] frezik@lemmy.blahaj.zone 14 points 2 days ago

There's an argument out there that long lasting communes work out precisely because they require social sacrifices. Meaning that weird rituals and giving things up are what makes them hold together.

The idea is that by making sacrifices, you signal to the rest of the community that you will do your share.

Here's an older paper on it:

https://www.jstor.org/stable/2138608

This isn't 100% accepted by social scientists, though. Some newer papers cast doubt.

If it is true, then the good news is that it doesn't necessarily have to be Amish-level sacrifices and authoritarian control to get it.

Like I said, it was a lazy example on my part, but the medical care issue is both a failure of society at large, and an issue of triage that remains even in countries that provide free healthcare.

Yes, the male-only voting is its own issue, but whether its them or healthcare professionals alone deciding, privacy issues will prevent such decisions from being entirely fair, transparent, or democratic in almost any setup.

Personally, I'm only so hung-up on privacy as it takes to keep me out of prison, and even that's still broadly negotiable, but I'm not one to pry or pretend my priorities are for everyone.

load more comments (4 replies)
[–] NaibofTabr@infosec.pub 5 points 2 days ago (1 children)

I think the real problem isn't with the pragmatic aspects of scaling, but with sociocultural and interpersonal issues.

What do you do in a small commune when you eventually have 2 people who can't stand each other, but haven't committed any offenses that would justify removing one of them, and neither is willing to voluntarily give up the home they've built and leave? And what happens when that problem begins to spread?

[–] MachineFab812@discuss.tchncs.de 2 points 1 day ago* (last edited 17 hours ago) (1 children)

Personally, if I couldn't stay friends with both, and there were no one clearly in the wrong, as in currently hurting the community, I would avoid both of them, or even leave the commune if that proved un-workable. I lean more towards the sort-of skilled labor I mentioned before as belonging at the periphery anyways:

[–] NaibofTabr@infosec.pub 1 points 20 hours ago* (last edited 20 hours ago) (1 children)

Well it's less about how you would react individually, and more about how the commune as a whole would deal with the internal division.

In small interdependent groups, social breakdowns can cause the entire community to fail, because every member is an essential part of how the community supports itself and there are no backups for any skill set.

The bus factor problem applies if people start refusing to work with each other.

[–] MachineFab812@discuss.tchncs.de 1 points 17 hours ago* (last edited 17 hours ago) (1 children)

Communities shouldn't be able to fail like so. Your average stand-alone commune doesn't get that much bigger than a family-farm. The idea that everyone should have to lock-in to such an arrangement is kind-of toxic.

Don't approach the problems you're talking about from the perspective of a serf.

EDIT: On reading your link, you've hit upon precisely why I wouldn't encourage too deep an integration between artisans and single communes. Everyone in the commune should know how to make their commune work and who do go to outside the commune when specific tools or expertise are needed beyond their commune's residents.

No one person in a commune should be irreplacable or capable of taking the whole thing down in a way that prevents residents from being able to just up and leave.

[–] NaibofTabr@infosec.pub 1 points 17 hours ago (1 children)

Nobody said anything about serfdom.

Communities shouldn’t be able to fail like so.

Communities are always able to fail like so. A division between members can absolutely fracture any kind of social cooperation.

Your average stand-alone commune doesn’t get that much bigger than a family-farm.

This isn't a commune, it's a compound. Or a live/work arrangement. Or just a cult, depending on how "we're all family here" they are.

I wouldn’t encourage too deep an integration between artisans and single communes. Everyone in the commune should know how to make their commune work and who do go to outside the commune when specific tools or expertise are needed beyond their commune’s residents.

This isn't a commune, it's just a town, or a village.

The whole concept of a commune is self-supporting, self-sustaining and to at least some degree self-contained. Also, frequently, self-absorbed.

No one person in a commune should be irreplacable or capable of taking the whole thing down

The smaller the group is the more inevitable this is. At a very small size (less than 20 people), where the group is dependent on itself for food production, then just the loss of basic labor might ruin the group's ability to provide for itself.

in a way that prevents residents from being able to just up and leave.

If everyone just up and leaves, what was even the point of forming a commune? Again, what you're talking about is just a town. A primarily agrarian town maybe, but still just a town.

[–] MachineFab812@discuss.tchncs.de 1 points 5 hours ago

Congratulations, you missed any notion of nuance and scale in my original comment. A community is indeed much larger than a single commune, in much the same way a village is bigger than a farm.

If a given commune's members move to another commune, nothing is truly lost. The original commune is down to the two who hate eachother, or one will screw up enough to get forced out before that happens, so what? Eventually, new members will show, or nearby communes will take on the work and any resources no longer being utilized.

Meanwhile, you're insisting the whole setup requires twenty or so people, hell-bent on being insular and self-sustaining(near impossibilities for long-term survival in Western countries - the Feds will come calling), all under the same roof. These are ALL notions I rejected in my initial comment. A commune, and/or a community composed of communes and individuals/infrastructure hosting multiple communes, is more than a glorified polycule or a cult.

Don't look to me to defend the effigy you've decided to burn in your head. If you read my other comments, I've made clear that my own preference is to avoid en-meshing myself in any potentially dysfunctional, singular commune.

If we're going to extremes, I prefer the Beduins or Travellers to the setups you're concerned with "disproving" or whatever. Even though I called it a lazy example on my part, there's good reason I mentioned the Amish originally, and not the Branch Davidians or all the FLDS drama you can watch on TV. If you're so concerned about Jonestown, stop pretending that's the only setup out there, or that glorified polygamy with religious overtones is what people want from a commune.

[–] hanrahan@slrpnk.net 18 points 1 day ago

Many people love the idea but many people want the community to be how they think it should be and get annoyed about the community as it is and rage quit.

[–] heyWhatsay@slrpnk.net 26 points 2 days ago (1 children)

I lived at a couple, they have issues. Imagine being with roommates that you don't agree with, but can't change anything about it because of politics.

It amazed me how small non profit land projects could have such crippling bureaucracy.

My advice: know the people you will be living with for a long time, before you try.

[–] SaneMartigan@aussie.zone 6 points 1 day ago (2 children)

They really need a leader and some basic rules imo. I've lived in communities too and they seem to attract lazy mooching types. I'd love to live in a functional one but I've yet to see that happen.

[–] Kolanaki@pawb.social 15 points 1 day ago

Odd how co-ops only work when people co-operate.

[–] heyWhatsay@slrpnk.net 5 points 1 day ago

Leader was an archetype that was projected on certain volunteers. While there were rules, there were not clear outcomes after people broke them.

There were a few mooches when I was involved, but after I left they got high speed Internet, and now they have taken over.

I think the best chance is after civilization collapses. If you depend on each other to survive, that might stop the peak drama and petty interactions.

[–] grasshopper_mouse@lemmy.world 32 points 2 days ago

I dated a guy who spent part of his childhood on [The Farm](The Farm (Tennessee) - Wikipedia https://share.google/Qygnr43R6gFX23nd6) in Tennessee in the '80s, where his mother was a nurse. He said it was like Lord of the Flies, just herds of unsupervised little kids doing whatever they pleased 24/7, and I mean way beyond the latchkey kid stereotype of unsupervised kids, which I was in the '80s myself. He hated it because there were no adults that were really in charge, no discipline when the kids hurt each other, food was scarce, school lessons were a joke, etc.

I think like so many other things, the idea of a commune draws in certain types of people, and some of those people are lazy free-loading assholes. I think they're a good idea, but the lazy fuckers ruin it for everyone else.

[–] kassiopaea@lemmy.blahaj.zone 37 points 2 days ago

Me and my partner have been wanting to start/join one for the last decade, but life is complicated and we're bad at talking to people.

[–] Olgratin_Magmatoe@slrpnk.net 13 points 1 day ago

I'd like to in theory, but I have severe debilitating OCD, and I just don't think I would be compatible with such a lifestyle.

[–] blarghly@lemmy.world 13 points 1 day ago (1 children)

Honestly, communes are a great idea. And I think communal living and working should be more common. But utopian communes tend to shake out in one of three ways that don't appeal to most people.

First, they end up religious. Of course, there are the death cults. But better examples might be things like Amish villiages, or jesuit or buddhist monasteries. And if you aren't religious, these probably won't appeal to you.

Next are the utopian communes. These tend to be started by overly optimistic young people and hippies with more drugs than sense. They tend to self destruct due to personal conflicts and free rider problems.

Finally, there are the practical communes. These are the ones which survived their utopian phase by learning about having strong boundaries and excluding free riders. However, as the years go on and the utopian energy fades, these communes often end up populated by those who are competent but generally have a dim view of society and their ability to integrate into it. This lack of optimism and desire to chase opportunity leads to these communes being quite poor. And so they limp along on the edge of survival, churning through optimistic young people who come each year, work for the season, and then become disillusioned with the lifestyle. Occasionally one person arrives who threads the needle of competent but disillusioned, and with these infusions the commune can limp a little longer.

The fact is, if you find a group of people who are both optimistic and competent, they will probably also not feel the need to formally make resource or labor sharing agreements, nor to cloister themselves from the world. They will simply function as informal groups of friends who may lend each other help, live together, or start businesses together.

[–] LaLuzDelSol@lemmy.world 2 points 3 hours ago

Wow, well said. I've never looked at it that way before- most optimistic and competent people don't feel the need to leave society in the first place.

[–] ex_06@slrpnk.net 27 points 2 days ago

well, it depends on the culture of the commune but let's skip this and i'll just focus on commune as a tool

if it's used as a tool for escapism, good but it will never scale and ''everyone should be in one'' it's just impossible

if, like i dream, it's used as a tool to offload work of a group of people to allow them to make better politics because being much more resilient to capital swings, cool af u.u

obviously it's not binary and what i described it's not even a model with 2 opposites, but i wanted to focus on these cases

weird in betweens like project kamp are very interesting but I still think they focus too much on the being indipendent rather than using the commune as a tool for "greater" scope.

[–] NaibofTabr@infosec.pub 18 points 2 days ago (1 children)

Typically they either are started by cults, turn into cults, get co-opted by cults, or collapse under their own weight.

[–] MisterNeon@lemmy.world 9 points 2 days ago (1 children)

I'm not joining unless I get to be the cult leader.

[–] GreyEyedGhost@lemmy.ca 4 points 2 days ago (1 children)
[–] grrgyle@slrpnk.net 3 points 2 days ago

Is it the trolley problem, but you're the one strapped to the rails instead of at the lever? AKA the veil of ignorance tests?

[–] ileftreddit@piefed.social 10 points 1 day ago (1 children)

Historically, they almost always involve some kind of sexual shit that ends up being their downfall

load more comments (1 replies)

I think building parallel systems is more important than communes, because communes don't scale well.

[–] Kwakigra@beehaw.org 12 points 2 days ago

Lived communally for years. It really depends on who else is living with you in the community because you must cooperate with them. The system works really well and I recommend anyone try out living in one for a while, but it's very different than living individualistically. That being said it can also work too well and you may find yourself not leaving or interacting outside the commune for weeks or months at a time and falling out of contact with the outside world.

[–] bacon_pdp@lemmy.world 14 points 2 days ago (1 children)

They never last because people change and when you get old enough, it becomes impossible to contribute a “fair share” of effort and generally the people who have been there for years didn’t save up enough money to survive outside of the commune.

Community is however a viable option and is much easier to join and leave

[–] reallykindasorta@slrpnk.net 10 points 2 days ago (1 children)

Agreed, I think we should focus on having tight communities and from there creating easy (maybe scalable?) ways to engage in cross community skill sharing, resource sharing, and solidarity

[–] bacon_pdp@lemmy.world 7 points 2 days ago

I suggest investing in a local library (lending out tools and more), community gardens and establishing fruit/nut trees all around

[–] faythofdragons@slrpnk.net 7 points 1 day ago

They're hit or miss, and it's a lot of miss. My partner's mother did the hippie commune thing in the early 70s, and she quit when she got super sick and they were all more interested in getting high than getting her to the hospital.

It's not unlike finding a good D&D group, it's all about the people involved. Shitty people have the mierdas touch, everything around them turns to shit too.

[–] Sunsofold@lemmings.world 1 points 1 day ago

It's the human version of the most common form of organisation. Lion prides, baboon troupes, bison herds, wolf packs. It's the same concept: getting together to pool resources and knowledge to have a better life than going it alone. Most of the problems come from human fantasy. It won't make everyone overflow with rapturous joy every moment of every day. It won't be a cakewalk. But the collective power of a group of likeminded people working together has a 'greater than the sum of its parts' effect. As long as it can be maintained, it's better quality of life than being alone in the world and freer than being part of a large scale society. Its only weaknesses are the primary reasons so many people don't live like that: human unsatisfiability and military weakness. Even if you start with a great group, to maintain it you need the next generation and someone always is born or introduced who doesn't hold the values of the group, and wants the group to change to suit what they want. And if it doesn't self destruct, its size is limited, and can be conquered by a larger group focused on the values of their 'leaders.'

[–] irelephant@lemmy.dbzer0.com 11 points 2 days ago

I think they're cool but not viable for the vast majority of peopel.

[–] DavidGarcia@feddit.nl 8 points 2 days ago

there's only a very small fraction of communes that actually work and they need very specific people. There's one I can think of that sells beaded hammocks or something that has actually been successful long term. But who knows that might just be because of a few central figures holding everything together.

it's more reasonable to reconstruct an old timey village vibe or a family/clan focused community.

personally a commune sounds like my own personal hell. I like privacy and people minding their own business. I wouldn't mind being surrounded by my close friends though. even then I would probably kill them after half a year if I had to see them every day.

[–] Gsus4@mander.xyz 4 points 1 day ago* (last edited 1 day ago)

If you just joined one and did stuff, I'd try it, but all the ones close to me demand payment, like it is some holiday retreat. It's hard to find the real ones within all the hustler noise.

load more comments
view more: next ›