this post was submitted on 04 Jan 2026
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[–] Muaddib@sopuli.xyz 0 points 3 months ago (1 children)

Are you denigrating the dogness of doggender individuals? Are you saying they can't be dogs?

If a dog's nonsapience is part of their gender, and anyone pursues a sexual relationship with that dog, then I'm calling that bestiality and urging them to stop, as we're getting into rape territory. Believe it or not, I've been in a similar situation before. However, most dogs don't consider intelligence part of their identity to the degree that they reject sapience.

And as to your question, if I were a school principal and a student suffered from species dysphoria that a litterbox would relieve, I would provide that student with a litterbox (in the bathroom, not in the classroom) so long as that student or their family/carer took responsibility for keeping it clean.

Now I urge you to read at least the Research section of this Wikipedia article so you can be acquainted with the science https://en.wikipedia.org/wiki/Otherkin

[–] PugJesus@piefed.social 2 points 3 months ago (1 children)

If a dog’s nonsapience is part of their gender, and anyone pursues a sexual relationship with that dog, then I’m calling that bestiality and urging them to stop, as we’re getting into rape territory. Believe it or not, I’ve been in a similar situation before. However, most dogs don’t consider intelligence part of their identity to the degree that they reject sapience.

So you're saying that they're effectively not dogs in some deep and essential way?

And as to your question, if I were a school principal and a student suffered from species dysphoria that a litterbox would relieve, I would provide that student with a litterbox (in the bathroom, not in the classroom) so long as that student or their family/carer took responsibility for keeping it clean.

Fucking Christ.

Now I urge you to read at least the Research section of this Wikipedia article so you can be acquainted with the science https://en.wikipedia.org/wiki/Otherkin

This is the totality of the 'research' section of wiki:

Daniell Kirby wrote the first academic paper on otherkin in 2008, which served to introduce the community to other academics.[14] Kirby described otherkin as sharing ideas with the neopagan movement, however she called this an "interim classification", and warned that "to construe this group as specifically neo-pagan or techno-pagan obscures the focus of the participants".[14] Subsequent research has treated the otherkin community as having an essentially religious character.[23][16][30][31]

From 2016 onwards, otherkin research has taken more of a narrative identity approach, investigating how otherkin come to understand their experiences.[32][21][4] Reviewing prior research, Stephanie C. Shea criticizes the prevailing conception of the otherkin subculture as being, or being alike to, either a religion or a spirituality.[33]

In four surveys of furries (with a sample size of 4338, 1761, 951 and 1065 respectively), depending on the sample, between 25% and 44% responded that they consider themselves to be "less than 100% human", compared to 7% of a sample of 802 non-furries surveyed at furry conventions.[34]

What am I supposed to glean from this that I didn't already know?

Fuck's sake. Next you'll start talking about your tulpa.

[–] Muaddib@sopuli.xyz -1 points 3 months ago (1 children)

So you’re saying that they’re effectively not dogs in some deep and essential way?

No, intelligence is not necessarily essential to dogness, just as whiteness is not essential to swans.

What am I supposed to glean from this that I didn’t already know?

Otherkin are a recognised social phenomenon to which scientists assign some legitimacy. But okay, you want more direct proof that scientists think these identities are genuine and worth valuing, here it is:

https://www.researchgate.net/publication/327969897_Policing_the_Fluff_The_Social_Construction_of_Scientistic_Selves_in_Otherkin_Facebook_Groups

Otherkin science is conceived, constructed, deployed, and enforced by a lay group that, for all intents and purposes, appears to ignore central scientific tenets in their very self-definition. I argue here that, in fact, they take great pains to employ scientific knowledge in a rational and systematic way to explain their other-than-human identification. In doing so, they seek to mitigate the tension between their Cartesian epistemological frameworks of empirical science and their animistic ontological perception of other-than-humanness: the dissonance caused when what they know conflicts with what they experience.

Next you’ll start talking about your tulpa.

That term is culturally appropriated, "parogen" is the more respectful term for the online phenomenon.

[–] PugJesus@piefed.social 2 points 3 months ago (1 children)

No, intelligence is not necessarily essential to dogness, just as whiteness is not essential to swans.

Says who? Are you speaking for all doggender folks now? And swangenders as well?

Otherkin are a recognised social phenomenon to which scientists assign some legitimacy. But okay, you want more direct proof that scientists think these identities are genuine and worth valuing, here it is:

https://www.researchgate.net/publication/327969897_Policing_the_Fluff_The_Social_Construction_of_Scientistic_Selves_in_Otherkin_Facebook_Groups

Jesus Christ. That paper isn't talking about what you think it is. It's discussing the use of scientific terminology and thinking in online groups of 'otherkin', and how they use it to attempt to fashion and validate their identity. It's no more saying that the identity is 'genuine and worth valuing' than a paper discussing how racialists use scientific terminology and thinking in their attempts to fashion and validate their own identity. The paper points out, at several points, that their thinking is not backed up by scientific evidence.

That term is culturally appropriated, “parogen” is the more respectful term for the online phenomenon.

Jesus fucking Christ.

[–] Muaddib@sopuli.xyz -1 points 3 months ago (1 children)

The Otherkin know that current accepted science does not support their other- than-humanness; they also know they experience life as other-than-human beings. These things are both equally true, so they must find ways to reconcile the two if they hope to ever achieve anything like the recognition they see in the LGBTQ+ community.

Dr Proctor believes and states that otherkin are entirely genuine in their experience of themselves as nonhuman. Would you at least agree with the PhD specialising in this area, that otherkin are not lying or trolling?

[–] PugJesus@piefed.social 2 points 3 months ago* (last edited 3 months ago) (1 children)

I never said otherkin were lying or trolling. I don't think people who believe in ghosts are generally lying or trolling either, and that's another area where scientific terminology and thinking is used to justify a belief, but that doesn't fucking mean that I take kindly to the idea that disputing the existence of ghosts is verboten and bigoted.

[–] Muaddib@sopuli.xyz 2 points 3 months ago

Very well, my estimation of you has risen. Nonetheless, I still think you should have chosen kindness over pedantry.