Asklemmy

I was raised Catholic but rejected it pretty much immediately when I reached the age of reason (~13 or so).

So all I have to do is listen to and obey everything my parents, teachers, and religious leaders tell me and I'll go to heaven, but, if I had been born into a Muslim family in one of the countries we were bombing, doing that would get me sent to Hell and I need to reject everything I was taught, get on a plane, randomly walk into the right church, and believe everything they tell me. Oh, and if I was like some random Chinese farmer a thousand years before planes were invented, I guess I'm just fucked. Yeah somehow I don't believe that an all-good perfectly-just god would have every soul play fucking roulette to determine what their chances in life will be of getting into heaven.

It wasn't until much later that I learned about the history of this contradiction, which goes back to a 400's debate between Augustine and Pelagius regarding original sin. Pelagius argued that it was theoretically possible, but incredibly difficult, to live a life free of sin and therefore not need Jesus' forgiveness. He was also critical of the way Christians were integrating with the Roman empire, with all the same practices but now the social climbers called themselves Christian to win the emperor's favor while otherwise doing all the same shit they would otherwise. Augustine rejected this, arguing that the Father would not sacrifice the Son unless it was strictly necessary, furthermore, Pelagius' arguments would undermine the authority of the church (this was stated explicitly). Augustine invented the concept of original sin as something passed down through generations (despite this making zero sense), cited a mistranslated passage from scripture to support it, and used that to explain how even someone who lived a perfectly innocent life deserved to go to hell. This included, of course, fetuses. It was the Church's position for a very long time that if you have an abortion, or even a miscarriage, then your baby's soul is burning in hell.

What's particularly funny to me about this is that, after Pelagius was denounced as a heretic for saying people needed to actually live virtuously instead of just relying on Jesus to forgive them, he became so reviled that people were often accused of "semi-Pelagianism." All through the Reformation, everyone was accusing each other of being "semi-Pelagians" and trying to position themselves as the true inheritors of the Augustinian tradition. It wasn't until relatively recently that anyone started saying, "Hey, maybe the Augustinian position is actually kinda fucked up."