King_Simp

joined 2 years ago
[–] King_Simp@lemmygrad.ml 5 points 4 months ago

I guess that's a fair thought.

[–] King_Simp@lemmygrad.ml 6 points 4 months ago (3 children)

Lol, Im the exact opposite. Showering isn't torture, obviously [and also very necessary, obviously. I take one every day], but I dont really enjoy the process of it. I do enjoy the feeling after I shower though

 

I mean, on its own I hate my sleep, cause I have chronic nightmares, I thrash about and make a mess, and my thanatophobia is obviously triggered by it.

But also just the concept in general kinda bugs me. At least for the long amount of time it takes. It's at least 6 hours of sleep every day. And I could really use those 6 hours. Maybe I'd fill to fit it like a fish moced to a larger fish tank, but in any case if I could simply relax for that time and then use the other 18 hours of the day to be productive, id love that. But I unfortunately can't combine recreation and sleep at the same time. And it's just...ugh. I don't know.

Overall I just really wish I could go without something. I wish I could forgo the need for recreation, or the need to sleep, or the need to work, or the need to study marxism [by learning much much easier, not giving up], or my enjoyment for hobbies. I'm not necessarily stretched thin. More just...idk. Marat would work 21 hours a day on his work Chains of Slavery, but the coffee intake nearly killed him, so idk. Also i have anxiety over coffee [i dont like that it messes with my head. Also when people have too much it seems to null its effectiveness] but i know that would help with my problem.

 

There's this red sails article that pops up every once in a while. Don't get me wrong it's a fine article, but there's a bit that goes "something something don't think people are brainwashed and just need to be exposed to uncomfortable truths."

And like, I get it. But...that's exactly what happened to me. I mean, I'm not going to say it was exactly one thing that caused it. However, genuinely when i learned about the Iraq War in detail*, that was basically what flipped the switch in my head. Obviously I wasn't as theoretically developed as I am today, but thats what made me genuinely want to read Marx, Lenin, Mao, etc. It was exactly that process of being exposed to information like that that made me want to be a communist, and want to fight for it.

This isn't some debunking thing. I think what I'm trying to explain is that my story seems to be very different from other people's, and applying my own experiences might not really work if it's not how things commonly work.

And, as much as it is important, I do want something more in depth than just "organize and educate." Don't get me wrong, that's good advice. What I'm trying to ask moreso is, what is the actually psychology going on behind these decisions here? Obviously there's no cookie cutter/one size fits all strategy here, but some direction would be helpful in actually attempting to convince people.

*To elaborate, I always heard of Iraq as just "the war." Kinda like how Vietnam was. But no one ever explained to me what it was and school didn't really neither. So when I learned it was basically the US invading Iraq almost explicitly for oil and no one got punished for it and basically everyone got rich off of it besides normal people while hundreds of thousands Iraqis died, it really shook me.

[–] King_Simp@lemmygrad.ml 17 points 4 months ago (1 children)

I genuinely forgot about that quote, but the irony of it is very interesting. A garden is a small curation of usually visually appealing plants that wouldn't survive without external conscious input, and are usually not able to contribute much beyond artisnal sustinance for 1-4 people. Meanwhile the jungle is a place with extreme amounts of biodiversity and exoticism, and many garden plants can originate from said jungles. They are also exploited for their wood and other resources. Idk, someone better at analogies can probably expand on this.

[–] King_Simp@lemmygrad.ml 11 points 4 months ago* (last edited 4 months ago)

Moralintern/Mercenaries from Disco Elysium

Edit: Actually scratch the Mercenaries. They're "just" racist murderers. The moralintern, in propagating a murderous system they will defend with nuclear weapons which is slowly but surely destroying the world is much more terrifyingly relevant. Although it's so relevant they might be disqualified from the list for literally just being capitalists

 

Idk, I just started reading his biography and it's got me thinking...

He was 50 when he died. The French revolution was 4 years young when he was assassinated. But he wasn't a revolutionary for the 26 years before that.

He was "just" a scientist. I mean I'm sure he held this or that revolutionary idea, but his life is essentially defined by his shadow, the shadow of those last 4 years.

I think he would like that. I mean, I don't think he liked getting stabbed, but he devoted his last years entirely to the revolutionary cause.

It just...makes me think. How such a short period of time can define a person. I mean, how would we see Lenin if he died before the Russian revolution? How would we see Gramsci if he led an Italian revolution?

How many more Marats are out there? How many Marats lie dormant and in wait? And how are we defined? Will I be defined by how I die? By what I do? By how others love or hate me?

I don't have any answers to these questions, I'm just thinking is all.

[–] King_Simp@lemmygrad.ml 8 points 4 months ago

That's an issue I have too. Algorithms don't just spawn out of nowhere. It's takes both education and, yknow, labor to actually design and code these Algorithms. That's also not mentioning the IT infrastructure that is maintained, which itself needs resources usually mined by the global south.

And Algorithms also exist outside of computers, at least what we call Algorithms do. Sure there's not computer code, but there's psychological and social Algorithms. For example, how Casinos and box stores are constructed to make people lose track of time. How slot machines and such have this and that odds of paying out to entice people while still making a profit. Sure it's maybe more prominent nowadays but it's not mystical

[–] King_Simp@lemmygrad.ml 11 points 4 months ago (1 children)

I will say Varoufakis is at least listenable. I cannot listen to Zizek for more than a minute because he's really self important, and the guy really needs a tissue to blow his nose with.

My personal favorite is Chomsky though. Not politically, just that I like listening to him. I know he's slow foe a lot of people but idk I'm fine with it

[–] King_Simp@lemmygrad.ml 12 points 4 months ago (5 children)

He designed what?

[–] King_Simp@lemmygrad.ml 17 points 4 months ago* (last edited 4 months ago)

"So, just as the Soviet Union generated one kind of feudalism in the name of socialism and human emancipation, today, Silicon Valley is generating another kind of feudalism — technofeudalism, I have called it — in the name of capitalism and free markets."

Alright this logic has clearly gone off the deepend.

I think is issue is a market first analysis of society. And some if this stuff is critique of the Gotha Programme level stuff. I.e, he describes Amazon as a feudal fief because they control the market place through which other Bourgeois producers sell their products. This really bugs me because in his book he has this really long and winding explanation to why he calls technofeudalism feudalism and not capitalism. He goes on and on about "oh well if you would have looked at society in the 1800s then you would've called it "market feudalism" instead if capitalism." But he's literally the one doing that. I mean, from Marx himself, "In England, the capitalist class is usually not even the owner of the land on which his factory stands." I get it's not a 1-1 example but I feel like it's apt. What's even more apt is a quick explanation of how marxist economic analysis actually works by an economist with more than two braincells, Cheng Enfu.

"these ownership forms, under the definite and distinct conditions of Chinese society, are not necessarily the same as their formally identical equivalents in Western society, in exactly the same way that land ownership in 18th-century England, though formally the same as that prevailing in the French ancien régime of the same date, had already assumed capitalist characteristics far removed from those swept away in the revolution of 1789." [Edit: -Cheng Enfu, the creation of value by living labor]

So I really don't understand how Amazon, Facebook, Google, etc. Have "technofeudal" characteristics, outside of just focusing on rent. Which was already a big part of society. I mean, why not call banks a "money rent." If I can extend it, banks don't provide a service or good, they simply rent out money for a fee. Considering that basically every big company has needed to get loans and pay a money rent, presumably we have been living in Banker-feudalism forever.

I'm 2/3rds of the way through the book rn. Maybe he answers more questions, and I'll make a post if he becomes more coherent, but I think it's telling that he has talked more about Adam Smith's vision rather than Marx's.

[–] King_Simp@lemmygrad.ml 5 points 4 months ago (1 children)

I think the ACP targets people who want to... feel better about themselves, for lack of a better description. This isn't some denunciation, but just an observation.

There's a psychological thing I've started to notice, that humans wish to abdicate themselves of responsibility wherever possible. I'm unsure if this is a result of capitalism or just a general psychological quirk, but it is where a lot of failures to act and failures to think come from.

When I converted, I was a very Patriotic social democrat. Like full on Harry Truman doctrine and "speak softly and carry a big stick" level. I even made a post on r/asksocialists asking how to reconcile my patriotism with my [newfound] socialism. I did get a lot of good answers [and a few bad ones], but the thing I discovered about myself is that I was trying to get away from critically examining things. I definitely still do this in certain areas [even when I try not to] so I'm not judging anyone. My point is that I was acting out of discomfort.

I think people following the ACP most likely have some combination of beliefs or emotional reasons that make them suseptible.

1.A wish to keep the heros they used to have.

This was mine, and while I still have heros and people I idolize [although not to the same degree and definitely try to not let it influence my actual decision making], they aren't the Washingtons and Bismarks and such that I used to have.

  1. A wish to have the socially conservative values they have

3.A wish to be different

4.Communist autophobia

[This one I haven't confirmed personally, but I think part of it might be that they have always been told "communists are soy woke people who hate people for being white and just want to write yaoi in their commune all day" by the internet and such. But since they can't deny that the economic aspect of Marxism is right, they inherit this phobia into their own worldview in order to feel better about going against themselves.]

5."Reactionary" philosophy

[What I mean by this is not reactionary in the political sense. Not that they aren't also often reactionary, but that pat-socs look at the soviet union and such similar to how Maoists look at pre 76 China. They simply wish for a 1-1 return to the past, and that every policy Stalin and the CPSU had at the time is the exact same policy we should have now. It's a reaction to the present, rather than an analysis of it].

So I think when looking at ways to stem the ACP's influence, we should start here. There are the issues with petite bourgeois membership and such, but specifically the people we should be trying to reach probably already have the material conditions necessary to want to be a communist [besides those who are just edgy and wanna be nazbols cause they saw it in a hoi4 mod or something]

I think, materially speaking, the key things would be

1.Dont let the ACP lead or present their qualifications unchallenged. The ACP does like presenting their mutual aid stuff, so counter by actually investigating their mutual aid [not in person, that's not necessary i dont think.] and seeing if what they say is true, or helpful. If they're lying, spread the word. If they're not lying, then we should lead where applicable. Obviously parties shouldn't do this uncritically [probably better to stay at home and actually work on things rather than have your leaders gallivanting around the world], but communists don't tail, and leading has, historically, had the best results for hopes of victory.

2.This is cliche, but getting organized. The ACP does mostly operate through the internet, and that's a problem, but they shouldn't be able to do real, lasting damage through it. So organizing those most likely to join the ACP will help nip off their bud. Additionally, actually showing material action puts your ideology on the same playing feild in terms of concrete actions, which then leaves ideology.

3.Educate. I know this is also cliche, but being accommodating, helpful and educating people will help nip the ideological buds. Additionally, helping people think critically will [hopefully] help them not follow a guy who says gamers should be sent to prison and homeless people are the ruling class of America.

Online, the best way is to curate the space and have disipline, as with any revisionism.

Right now I am more worried about social democrats like Mamdani than I am the ACP. But the playbook is, IMO, the same. Educate, organize, criticize, and offer an alternative.

Please feel free to ask for more clarification, I would write more in depth but I am short on time right now. I hope this was at least somewhat helpful for your question, I know its not a perfect one.

[–] King_Simp@lemmygrad.ml 6 points 4 months ago (1 children)

Mmm, I don't know.

The general definition of the word I'm attempting to use is just "thing everyone accepts as true despite it not being proved in the setting" or "thing accepted as true without analysis."

For example, a left-com channel I had the unfortunate experience watching [redrose media] did this too. He took a very long time essentially drowning you in quotes from Lenin and Marx and such, but then at the end denounced AES states and "stalinism." But in a very handwavy fashion. "Vietnam has Mcdonalds," "China is focussed on getting rich," or whatever. The video never stopped to explain anything, just that its, apparently, so obviously true that it didn't need explaining, despite the fact that there verily is an explanation needed.

 

I'm getting through of Varoufakis's "Technofeudalism" and I'll hold off judgement until I've relearned my political economy [this project has expanded much more than I thought it would] but I really despise his truisms about AES states.

I'm not saying a work can't be good without being explicitly made by a Leninist [Princes of the Yen and Confessions of an Economic Hitman are both pretty good despite their authors], but...let me elaborate more

Varoufakis occasionally throws in a couple lines about AES states being bad. He says they "had a dogmatic idea about equality" [note: he calls these "socialists of the east" despite cuba being...a thing?] and later says the states turned out something closer to "George Orwells animal farm or 1984." [Conviently ignoring that both of these works were propaganda pieces against the soviet union]. Or that he and his father had concerns that "the same people they fought with [the greek communists] would throw him into a gulag," But...he never proves this. [The last thing he doesn't have to prove, but I still have problems with it]

I'm not saying he has to, but "no investigation, no right to speak." Maybe he has a later section, but currently he throws these out with the basic premise that the reader uncritically agrees with him. But the book is tailored towards the left or those curious about it or who dislike capitalism [in its current form], and makes active references to marxism. So what does this serve? The book is not explicitly a criticism or analysis of AES states.

I think, if I can get into his headspace, he either is getting too conversational [as the book is a letter to his late father, which he and his father agree on AES states and such], so he doesn't feel the need to justify it but, poetically, cannot stop himself from bringing it up.

There's also the possibility that it is his own anxieties that he aims to keep down by repeating a mantra.

More materially there is hegemony, and of course cue the Parenti article.

But I criticize these truisms both because they lack creative and critical thoughts, but also because they are unnecessary. Why denounce leninism in this way, when your book is going to be seen by leftists? Yes there are many of the western left who agree, but plenty also disagree, and others can be undecided. In any case it's either pure selfishness, pure ideology, or uncritical thinking which is concerning for his future study, and only serves to deradicalize people, which is antithetical to what he is [ostensibly] trying to do.

I know Varoufakis published another book recently focusing on Revolution and resistance. I have a lot on my plate right now, but if this would shed more light onto his thinking, then I might read it at some point.

[–] King_Simp@lemmygrad.ml 7 points 4 months ago (3 children)

We can agree on the Venezuala issue while still vehemently arguing against him and the ACP. The issue is not Americans as a whole [currently], but those who are class conscious. The ACP represents similar threats that Mamdami and the social democrats to, just in a different form. That being that they will take class consciousness and drain it, and leave those who need leaders either leaderless and dissolutioned or mindless, unconcious thralls who regurgite the "logic" of the revisionists

[–] King_Simp@lemmygrad.ml 21 points 4 months ago

It's completely anti-historical materialist. It ignores the material and historical reasoning behind policy and engages in idealism, saying that x or y ideology is "authoritarian." It also inherently implies that there is a moral/ideological problem with authority. If I can repeat a sentiment from my namesake, there must be a tyranny of the revolution to preserve it.

 

If you're unfamiliar, basically in the US there's a revolving argument door going on between trades workers and academic degree holders [usually boiling down to college="useless" gender studies degree with $900000 in student loans or trade=Die at 35 from asbestos snorting]. As someone getting an engineering degree, I feel like I should be exempt from having to listen to these, bit unfortunately all the Spyware is loaded to show me ads before sending me to a camp for being a commie, instead of actually making my life better.

But I realized that a lot of arguments about it surround student loans, which a lot of other countries don't have [as much of at least.] I know obviously there's still going to be some white collar/ blue collar friction, but do they get anywhere near as heated, frequent, or constant as in the US?

 

Luckily I haven't actually seen one in a while. Mostly Maoists and Leftcoms nowadays, and they're at least...somewhat coherent sometimes

 

It feels like theres a bunch of things that are simultaneously heating up, but not boiling over.

1.AI bubble

Honestly I'm wondering if this'll be a "pop" like 2008 or Dotcom, or if it'll be more like 1929 where you had the intial crash and then the cascading effects across the economy. But in any case, at this point AI is not going to give many returns, and either start ups will run out of investment money or the larger corporations will cut both ai usage and development, leading to a domino effect from the top down.

  1. Venezualan war

Honestly what the US is doing is both the most and least transparent thing. It's very obvious the US wants to topple Maduro and the Bolivarian government, but how they intend to is kinda beyond me, since [to my knowledge] they haven't deployed large enough ground forces for a genuine invasion. Honestly if i had to guess, they might be wanting to go for a Libya/Syria strategy of propping up local rebels, then intervening with non-occupational forces. But when or how this'll happen, I'm not sure.

3.Taiwan Crisis

We haven't reached the point of another straight crisis yet, but the US has recently passed and introduced more measures in relation to the rogue government [https://www.congress.gov/bill/119th-congress/house-bill/1512 and https://www.congress.gov/bill/119th-congress/house-bill/3452]. Of course there's also been the Japanese saber rattling too. Of course these issues have been a thing for a while, but I'm unsure what Japan specifically is getting out of it, and Trump has, as always, been very opaque about the issue.

4.Russia-Europe

The current situation with the SMO seems to be a chicken with its head cut off. It's walking like it's alive but there really is no way the situation is going to improve for Europe. But the recent "Russian" drones and technical airspace violations seem to be something that's trying to reignite tensions. For what? I'm also not sure. A full military intervention seems unlikely, as Europe's equipment is currently already in Ukrainian hands. A full scale war with Russia [and probably Belarus] would be catastrophic at best and suicidal at worst. If I had to guess, Europe wants to keep pushing austerity and needs nationalist war drums to drown out the noise of german economic collapse and starving British kids.

There's also the current situation in west Africa [with a military coup in Guinea-Bissau just being reported today] and other things. But really it feels as though the world is stuck, and when something gives, everything else is going to snap to. But idk, I also didn't get enough sleep last night so maybe I'm just being paranoid

 

Every once in a while ill go down a rabbit hole and recently I went down one on the May 4th movement. The topic pertinent to the discussion is Jiang Bingzhi/Ding Ling. She wrote feminist literature and was a part of the may 4th movement and the cpc. But she was purged during the cultural revolution and didn't write much afterwards. But she rejected being a victim, and says the labor improved her.

Similarly there was Claire Lacombe, who helped form the Society of Revolutionary Republican Women during the French revolution. The group was extremely radical, and played a part at Marat's funeral. But they would end up purged by the committee of public safety and herself denounced by the Jacobins. But she never denounced the Jacobins or Robsepierre, despite it being advantageous to do so at the time. [Although she would quit her political career and go into acting]

And like...idk. I read stories like this occasionally and I feel...things. It's probably related to my own struggles with gender and sexuality, my tendency to idolize and split because of BPD, and other things. But...I can't describe what I'm feeling. It's not disappointment, or at least not just that. Idk, resignation maybe? Maybe I just wish for more and the world won't give me it.

I think maybe the best way to describe it is what Han Suyin said in an interview in her later years. Something along the lines of "the CPC is worst when it is too Confucian." I understand why, both materially and ideologically, these things happened, and I'm not going to obfuscate the genuine advancements women made during both revolutions. But...sometimes it just feels too Confucian...if that makes sense?

https://en.wikipedia.org/wiki/Ding_Ling

https://en.wikipedia.org/wiki/Claire_Lacombe

 

I'll educate myself soon. Been a bit busy but that textbook Luna Oi translated should help

 
 

I'm being hyperbolic [the greatest book ever is obviously Capital (/s)], but I really do love Quotations. It was the first piece of theory I ever read and I think it really helped me although I don't follow it religiously [although maybe I should in a few places]. Idk, in a good mood today so wanted to share that

 

I was reading Carrillo's "Eurocommunism and the State" for an article and he did that thing a lot of revisionist do where they go "well everything is revisionism!!!! Lenin was a revisionist!!! Marx was a revisionist of himself!!!" Etc. Etc.

But really they are, honestly probably purposefully, obfuscating what revisionism is. For example, he uses the change from war communism to the NEP to post-nep policies as an example of lenin being a revisionist of himself, which...no? That's not what revisionism is. That's just applying different policies to material conditions. I mean it gets a little more complicated obviously but I honestly do very much hate it.

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