cross-posted from: https://lemmy.sdf.org/post/49968113
The residents of this rural Chinese town had never witnessed anything like it. Around 10 pm on Sunday, December 14, law enforcement descended by the hundreds on the streets of Yayang. Videos posted on Chinese social media and geolocated by Le Monde showed officers moving into the town, wearing helmets and armed with batons and riot shields.
The day before, dozens of wanted notices had been plastered on the walls of this town of several thousand people. Underneath two portraits of men staring out at passersby, the notices read: "Please report any unlawful acts committed by Lin Enzhao, Lin Enci and their criminal gang (...), accused of provoking quarrels and disturbing public order." This particularly vague offense has become the Chinese Communist Party's tool of choice to stifle dissent. According to testimonies collected by Le Monde, the two brothers led services at the Yayang protestant church, which was built nearly 30 years ago.
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Three weeks after the Yayang operation, police targeted another house church in Chengdu. Six of its leaders were imprisoned and charged with similar offenses as those cited in Yayang. In October, one of China's main house churches, present in some 40 cities, was targeted. Its founder and 20 other church leaders remain imprisoned.
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According to a local Christian interviewed by Le Monde, it has become impossible for believers to worship freely in the district: "Services are now monitored by government agents in the churches. Many are preparing to stop gathering there and return entirely to the model of house churches."
These "house churches" began to develop at the end of the Cultural Revolution (1966-1976), thanks to a period of relative tolerance by the government. Initially limited to the private sphere, they gradually grew into public places of worship, and today are believed to include tens of millions of believers across China. They differ from the official Christian faith (44 million followers in 2018, according to Beijing), which is practiced under the supervision of the Communist Party through a tightly controlled national patriotic association.
But Xi Jinping's rise to power changed the situation. "Since he took office, the relatively controlled freedoms religions enjoyed since the 1980s have been sharply curtailed," explained Julie Remoiville, a specialist in Chinese religions. "Ideological control has greatly intensified, and Xi Jinping has had many places of worship, including churches, destroyed."
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My moral convictions are more of the situational kind... In this case, I don’t know enough about the particular events to actually have a qualified opinion, and it’s not important enough to me to do the research. I’m content to dislike the ccp for being an oppressive near-dictatorship under Xi, and this random church I’ve never heard of for indoctrinating children (which all churches do, or they’d soon go extinct). On the balance, I probably dislike the heavyhandedness of the reaction more than the religious practice in this instance, but not with any strong conviction.