this post was submitted on 08 May 2025
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We're talking about the humanities, not STEM here. It's not like there's a social physics with firm predictive formulas for individual or even aggregate human behavior we can use instead. I get what you're saying, and I don't disagree that the narrative priorities of a given author should be taken into account when using fictional works like this, but... Surely you wouldn't say that Dostoevsky's The Idiot or an arbitrary Discworld novel haven't got anything real and useful to teach us about actual human behavior?
If the thing is in fiction because it happens in reality just use an example of it happening.
Made up shit only supports arguments about made up shit.
If one known to the commenter is readily available that's fair I suppose, but sometimes the fictional example can be particularly poignant and the basis of your criticism can be advantageously used to illustrate something specific about a given situation and its broader context or impact that an isolated real event might not. As an example, take this small except from Pratchett's 'Small Gods' - largely a critique of religious fanaticism, group think and in/out group behaviors - in which the fictional philosopher "Didactylos" debates the practice of capital punishment (by way of public stoning) of people who've transgressed against the stringent edicts of the central theocracy in that book:
I could instead have used some factual reporting about an instance of religious mistreatment by the Islamic Revolutionary Guard Corps in Iran or something, but I frankly don't think that would have been equally illuminating.
Edit: Separately, as a counter-point to your assertion that "Made up shit only supports arguments about made up shit.", I'd point out that that doesn't even apply in the hard sciences. Einstein - with his justified love of the Gedankenexperiment - would have vehemently disagreed. So would Nicola Tesla, without the imagination of whom we probably would have eventually had a moden transmission system for energy, but nowhere near as early.
but would you assert from that any capital punishment proceeds on these grounds as an axiom of humanity?