Palestinian politics was driven not only by poverty but also by religion, particularly in Jerusalem. The religious nature of al-Husayni’s own leadership as the highest religious dignitary in the land, whose authority stemmed from a Jerusalemite genealogy, turned the attention of many Palestinians to Zionist activity in that city. In 1929, when sporadic acts of violence surrounding the issue of holy places in Jerusalem turned into days of rioting, al-Husayni was unprepared. He had sensed rising tension in Jerusalem in 1928, in the face of a suspected Jewish drive to expand the Wailing Wall area, which would have undermined the holiest place for Islam in Jerusalem, Haram al-Sharif, the site of the al-Aqsa mosque. He hoped to exert control by establishing a committee for the defence of Jerusalem in 1928, to counteract any Zionist attempts to build a third Temple there.

Ironically, al-Husayni lost control because he was now trusted by a wider range of Palestinians than anyone in his family before him. The a’ayan traditionally valued ambiguity and caution as the best means of navigating their communities through times of trouble. In 1928, this meant simultaneously calling for the defence of Jerusalem and discouraging direct action on the ground. But the Palestinian masses found this kind of co-opted nationalism impossible. They lived near the holy places and saw Jews praying there in unprecedented numbers, which they saw as part of a larger scheme to ‘de-Islamize’ Palestine. A minor incident concerning prayer arrangements near the Wailing Wall, the western wall of the Haram, sparked violence that soon swept through Palestine as a whole in 1929. In all, 300 Jews and a similar number of Palestinians were killed.

The spillover of anger from Jerusalem into the countryside and other towns was not a co-ordinated plan by the leadership. Rather, it started with uprooted Palestinians who had lost their agricultural base for various reasons, including the capitalization of crops and the Jewish purchase of land. These former peasants lived on the urban margins, from where they participated in what to them was their first ever political, and violent, action. Their dismal conditions were not the fault of Zionism, but it was easy to connect Zionist activity in Jerusalem with the purchase of land or with an aggressive segregationist policy in the labour market.

• pg 138

• A History of Modern Palestine - Ilan Pappe

• Palestine: A Four Thousand Year History - Nur Masalha

• The Concept of Transfer 1882-1948 - Nur Masalha

• The Hundred Years' War on Palestine - Rashid Khalidi

• The Ethnic Cleansing of Palestine - Ilan Pappe

• The 1967 Arab-Israeli War: Origins and Consequences - Avi Shlaim

• The Biggest Prison on Earth: A History of the Occupied Territories - Ilan Pappe

• The Gaza Strip: The Political Economy of De-development - Sara Roy

• 10 Myths About Israel - Ilan Pappe (summery)