theluddite

joined 2 years ago
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[–] theluddite@lemmy.ml 61 points 4 months ago* (last edited 4 months ago) (3 children)

taps the sign

A COMPUTER CAN NEVER BE HELD ACCOUNTABLE; THEREFORE A COMPUTER MUST NEVER MAKE A MANAGEMENT DECISION

[–] theluddite@lemmy.ml 2 points 4 months ago (1 children)

I'd say that's mostly right, but it's less about opportunities, and more about design. To return to the example of the factory: Let's say that there was a communist revolution and the workers now own the factory. The machines still have them facing away from each other. If they want to face each other, they'll have to rebuild the machine. The values of the old system are literally physically present in the machine.

So it's not that you can do different things with a technology based on your values, but that different values produce technology differently. This actually limits future possibilities. Those workers physically cannot face each other on that machine, even if they want to use it that way. The past's values are frozen in that machine.

[–] theluddite@lemmy.ml 4 points 4 months ago (3 children)

No problem!

Technology is constrained by the rules of the physical world, but that is an underconstraint.

Example: Let's say that there's a factory, and the factory has a machine that makes whatever. The machine takes 2 people to operate. The thing needs to get made, so that limits the number of possible designs, but there are still many open questions like, for example, should the workers face each other or face away from each other? The boss might make them face away from each other, that way they don't chat and get distracted. If the workers get to choose, they'd prefer to face each other to make the work more pleasant. In this way, the values of society are embedded in the design of the machine itself.

I struggle with the idea that a tool (like a computer) is bad because is too general purpose. Society hence the people and their values define how the tool is used. Would you elaborate on that? I’d like to understand the idea.

I love computers! It's not that they're bad, but that, because they're so general purpose, more cultural values get embedded. Like in the example above, there are decisions that aren't determined by the goals of what you're trying to accomplish, but because computers are so much more open ended than physical robots, there are more decisions like that, and you have even more leeway in how they're decided.

I agree with you that good/evil is not a productive way to think about it, just like I don't think neutrality is right either. Instead, I think that our technology contains within it a reflection of who got to make those many design decisions, like which direction should the workers sit. These decisions accumulate. I personally think that capitalism sucks, so technology under capitalism, after a few hundred years, also sucks, since that technology contains within it hundreds of years of capitalist decision-making.

[–] theluddite@lemmy.ml 9 points 4 months ago* (last edited 4 months ago) (5 children)

I didn't find the article particularly insightful but I don't like your way of thinking about tech. Technology and society make each other together. Obviously, technology choices like mass transit vs cars shape our lives in ways that the pens example doesn't help us explain. Similarly, society shapes the way that we make technology. Technology is constrained by the rules of the physical world, but that is an underconstraint. The leftover space (i.e. the vast majority) is the process through which we embed social values into the technology. To return to the example of mass transit vs cars, these obviously have different embedded values within them, which then go on to shape the world that we make around them.

This way of thinking helps explain why computer technology specifically is so awful: Computers are shockingly general purpose in a way that has no parallel in physical products. This means that the underconstraining is more pronounced, so social values have an even more outsized say in how they get made. This is why every other software product is just the pure manifestation of capitalism in a way that a robotic arm could never be.

edit to add that this argument is adapted from Andrew Feenberg's "Transforming Technology"

[–] theluddite@lemmy.ml 6 points 4 months ago

I'd recommend renting a car (or driving here) and going from the south to the northeast kingdom (northeastern most part of the state and also the most rural part). It's a small state so it won't take that long. Burlington is a nice town, but imo totally fine to skip. Vermont's real charm is its small towns and their breweries, farms, restaurants, etc.

If you like dairy, try the local milk and ice cream at different farms that make, process, and sell on site. Lots of small dairies here have milk from breeds of cows you've probably never tried (Jerseys mainly but other kinds too). It's much tastier and creamier, and varies from farm to farm. Any brewery that has a bar is probably worth your time, and, when it comes to food/drink, we generally punch well above our weight for such a small place. Our maple syrup is, of course, legendary. Pro tip from someone who boils their own: The darker stuff is better, and the smaller the operation, the better the syrup, because bigger operations use fancy machines to extract water, whereas small ones rely entirely on boiling, so that syrup spends a lot more time cooking.

If you like hiking, you'll drive by lots of good hiking in the process, but the better hiking is in the whites in New Hampshire or in the Adirondacks in NY, though those are worse places in general ;).

Happy to answer specific questions.

[–] theluddite@lemmy.ml 1 points 4 months ago

The exact same stuff on FPF, especially the pets. I kind of hate how heartbreaking that part can be, honestly.

Anyway, that's a wonderful tradition. I hope that you're able to keep it going forever.

[–] theluddite@lemmy.ml 7 points 4 months ago (1 children)

Yes, and worse, even if they are true to that vision, other bigger players will be offering huge piles of cash to buy the thing. There will always be a perpetual temptation in its current structure. Just look at another beloved Vermont brand, Ben and Jerry's, now owned by unilever.

[–] theluddite@lemmy.ml 10 points 4 months ago (2 children)

I'm too old to know what emojis mean.

[–] theluddite@lemmy.ml 4 points 4 months ago (1 children)

Yes absolutely. It's just a mailing list! There are bajillions of functioning and wonderful mailing lists all around the world, for neighborhood activities or otherwise. If you wanted to right now, you could make a mailing list and drop off a flyer with a QR code at all your neighbors' houses. You'd have your own version of this set up in an afternoon, so long as you and other volunteers can find the time to moderate it. My advice to anyone who wants to start one that's a little more formal, like this one, with paid moderators and staff, is to build your values into its structure. Do you want it to serve the community? Then the community should own it. Think about who you want to serve and make sure that it's who the company will always be accountable to.

[–] theluddite@lemmy.ml 13 points 4 months ago (4 children)

No don't! I'm glad you posted it! I do think that the story of FPF is worth telling because it actually is really useful and pleasant. The internet doesn't inherently make us into assholes, but companies on the internet design their products to bring out the worst in us.

[–] theluddite@lemmy.ml 63 points 4 months ago (16 children)

I live in Vermont. These rosy articles about Front Porch Forum come out every so often, and, as someone who writes about the intersection of tech and capitalism, they frustrate me.

First things first, it's a moderated mailing list with some ads. I don't know if it even makes sense to call it a social network, honestly. It's a great service because moderated mailing lists are great. Here's the problem:

To maintain this level of moderation, the founder does not want to expand Front Porch Forum beyond Vermont's borders. He highlighted Nextdoor, another locally-focused social media platform that has expanded internationally, which has often been accused of inflaming tensions within communities due to its more relaxed moderation policy. However, Sabathier believes that local social media similar to Front Porch Forum could work elsewhere in the US, including in less progressive states – Vermont, the home of socialist Senator Bernie Sanders, was the state that cast the fewest votes for Trump in the November 2024 election. "It's not so much a political platform as a tool for communities to organize themselves and be more cohesive," said the researcher. "And that would be beneficial everywhere."

Capitalism makes this world impossible. Front Porch Forum is a private business owned by a guy (technically, it's a public benefit corporation, but those are toothless designations). Like so many beloved services, it'll be great until it's not. Eventually, cofounders, as lovely and well meaning as they might be, leave, move, die, whatever, and someone shitty will end up in control. Without a corporate restructuring into, say, a user cooperative, it is just as doomed as every other internet thing that we've all loved. These puff pieces always act like Vermont is a magical place and, frankly, it is, but not like this. We live under capitalism too. Sometimes, due to being a rural, freezing, mountainous backwater, we get short reprieves from the worst of it, but the problem with social media is systemic.

AMA I guess.

[–] theluddite@lemmy.ml 5 points 4 months ago

Funk music and brownies. I make both often! Very very good stuff.

 

I've seen a few articles like this one from Futurism: "CEOs Could Easily Be Replaced With AI, Experts Argue." I totally get the appeal, but these articles are more anti-labor than anti-CEO. Because CEOs can't actually be disciplined with threats of automation, these articles further entrench an inherently anti-labor logic, telling readers that losing our livelihoods to automation is part of some natural order, rather than the result of political decisions that benefit capital.

 

Lots of skeptics are writing lots of good things about the AI hype, but so far, I've encountered relatively few attempts to explain why it's happening at all. Here's my contribution, mostly based Philp Agre's work on the (so-called) internet revolution, which focuses less on the capabilities of the tech itself, as most in mainstream did (and still do), but on the role of a new technology in the ever-present and continuous renegotiation of power within human institutions.

 

The video opens with Rober standing in front of a fancy-looking box, saying:

Hiding inside this box is an absolute marvel of engineering you might just find protecting you the next time you're at a public event that's got a lot of people.

When he says "protecting you," the video momentarily cuts to stock footage of a packed sports stadium, the first of many "war on terror"-coded editorial decisions, before returning to the box, which opens and releases a drone. This is no ordinary drone, he says, but a particularly heavy and fast drone, designed to smash "bad guy drones trying to do bad guy things." He explains how "it's only a matter of time" before these bad guys' drones attack infrastructure "or worse," cutting to a photo of a stadium for the third time in just 30 seconds.

 

In "If We Burn," Vincent Bevins recaps the mass protests of the 2010s. He argues that they're communicative acts, but power has no way of negotiating with or interpreting them. They're "illegible."

Here's a "yes and" to Bevins. I argue that social media companies have a detailed map of all protesters' connections, communications, topics of interests, locations, etc., such that, to them, there has never been a more legible form of social organization, giving them too much power over ostensibly leaderless movements.

I also want to plug Bevins's book, independently of my post. It's extremely well researched. For many of the things that he describes, he was there, and he productively challenges many core values of the movements in which I and any others probably reading this have participated.

 
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