corbin

Alex O'Connor platformed Sabine on his philosophy podcast. I'm irritated that he is turning into Lex Friedman simply by being completely uncritical. Well, no, wait, he was critical of Bell's theorem, and even Sabine had to tell him that Bell's work is mathematically proven. This is what a philosophy degree does to your epistemology, I guess.

My main sneer here is just some links. See, Mary's Room is answered by neuroscience; Mary does experience something new when color vision is restored. In particular, check out the testimonials from this 2021 Oregon experiment that restored color vision to some folks born without it. Focusing on physics, I'd like to introduce you all to Richard Behiel, particularly his explanations of electromagnetism and the Anderson-Higgs mechanism; there are deeper explanations for electricity and magnets, my dude. Also, if you haven't yet, go read Alex's Wikipedia article, linked at the top of the sneer.

It's hard to get into the article's mood when I know that Lexis not only still exists but is now part of the Elsevier family; this is far from the worst thing that attorneys choose to do to themselves and others. Lawyers have been caught using OpenAI products in court filings and court appearances, and they have been punished accordingly; the legal profession does not seem prepared to let a "few hallucinated citations go overlooked," to quote the article's talking head.

Yeah, that's the most surprising part of the situation: not only are the SCP-8xxx series finding an appropriate meta by discussing the need to clean up SCP articles under ever-increasing pressure, but all of the precautions revolving around SCP-055 and SCP-914 turned out to be fully justified given what the techbros are trying to summon. It is no coincidence that the linked thread is by the guy who wrote SCP-3125, whose moral is roughly to not use blueprints from five-dimensional machine elves to create memetic hate machines.

Thanks for linking that. His point about teenagers and fiction is interesting to me because I started writing horror on the Internet in the pre-SCP era when I was maybe 13 or 14 but I didn't recognize the distinction between fiction and non-fiction until I was about 28. I think that it's easier for teenagers to latch onto the patterns of jargon than it is for them to imagine the jargon as describing a fictional world that has non-fictional amounts of descriptive detail.

The orange site has a thread. Best sneer so far is this post:

So you know when you're playing rocket ship in the living room but then your mom calls out "dinner time" and the rocket ship becomes an Amazon cardboard box again? Well this guy is an adult, and he's playing rocket ship with chatGPT. The only difference is he doesn't know it and there's no mommy calling him for dinner time to help him snap out of it.

I've done some of the numbers here, but don't stand by them enough to share. I do estimate that products like Cursor or Claude are being sold at roughly an 80-90% discount compared to what's sustainable, which is roughly in line with what Zitron has been saying, but it's not precise enough for serious predictions.

Your last paragraph makes me think. We often idealize blockchains with VMs, e.g. Ethereum, as a global distributed computer, if the computer were an old Raspberry Pi. But it is Byzantine distributed; the (IMO excessive) cost goes towards establishing a useful property. If I pick another old computer with a useful property, like a radiation-hardened chipset comparable to a Gamecube or G3 Mac, then we have a spectrum of computers to think about. One end of the spectrum is fast, one end is cheap, one end is Byzantine, one end is rad-hardened, etc. Even GPUs are part of this; they're not that fast, but can act in parallel over very wide data. In remarkably stark contrast, the cost of Transformers on GPUs doesn't actually go towards any useful property! Anything Transformers can do, a cheaper more specialized algorithm could have also done.

That's first-order ethics. Some of us have second-order ethics. The philosophical introduction to this is Smilansky's designer ethics. The wording is fairly odious, but the concept is simple: e.g. Heidegger was a Nazi, and that means that his opinions are suspect even if competently phrased and argued. A common example of this is discounting scientific claims put forth by creationists, intelligent-design proponents, and other apologists; they are arguing with a bias and it is fair to examine that bias.

You now have to argue that oxidative stress isn't suffering. Biology does not allow for humans to divide the world into the regions where suffering can be experienced and regions where it is absent. (The other branch contradicts the lived experience of anybody who has actually raised a sourdough starter; it is a living thing which requires food, water, and other care to remain homeostatic, and which changes in flavor due to environmental stress.)

Worse, your framing fails to meet one of the oldest objections to Singer's position, one which I still consider a knockout: you aren't going to convince the cats to stop eating intelligent mammals, and evidence suggests that cats suffer when force-fed a vegan diet.

When you come to Debate Club, make sure that your arguments are actually well-lubed and won't squeak when you swing them. You've tried to clumsily replay Singer's arguments without understanding their issues and how rhetoric has evolved since then. I would suggest watching some old George Carlin reruns; the man was a powerhouse of rhetoric.

Rick Rubin hasn't literally been caught with a dead woman like Phil Spector, but he's well-understood to be a talentless creep who radicalizes men with right-wing beliefs and harasses women. Nobody should be surprised that he's thrown in with grifters yet again, given his career.

Let's do veganism now. I'm allowed to do this because I still remember what lentil burgers taste like from when I dated a vegan at university. So, as with most vegans, Singer is blocked by the classical counting paradoxes from declaring that a certain number of eukaryotic cells makes something morally inedible, and the standard list of counterexamples works just fine for him. Also, I hear he eats shellfish, and geoducks are bigger than e.g. chicks or kittens (or whatever else we might not want to eat.) I don't know how he'd convince me that a SCOBY is fundamentally not deserving of the same moral insight either; I think we just do it by convention to avoid the cosmic horror of thinking how many yeast cells must die to make a loaf of bread, and most practicing vegans aren't even willing to pray for all the bugs that they accidentally squish.

I agree with everything else he puts forward, but it boils down to buying organic-farmed food and discouraging factory farming. Singer is heavy on sentiment but painfully light on biology.

Singer's original EA argument, concerning the Bengal famine, has two massive holes in the argument, one of which survives to his simplified setup. I'm going to explain because it's funny; I'm not sure if you've been banned yet.

First, in the simplified setup, Singer says: there is a child drowning in the river! You must jump into the river, ruining your clothes, or else the child will drown. Further, there's no time for debate; if you waste time talking, then you forfeit the child. My response is to grab Singer by the belt buckle and collar and throw him into the river, and then strip down and save the child, ignoring whatever happens to Singer. My reasoning is that I don't like epistemic muggers and I will make choices that punish them in order to dissuade them from approaching me, but I'll still save the child afterwards. In terms of real life, it was a good call to prosecute SBF regardless of any good he may have done.

Second, in the Bangladesh setup, Singer says: everybody must donate to one specific charity because the charity can always turn more donations into more delivered food. Accepting the second part, there's a self-reference issue in the second part: if one is an employee of the charity, do they also have to donate? If we do the case analysis and discard the paradoxical cases, we are left with the repugnant conclusion: everybody ought to not just donate their money to the charity, but also all of their labor, at the cheapest prices possible while not starving themselves. Maybe I'm too much of a communist, but I'd rather just put rich peoples' heads on pikes instead and issue a food guarantee.

It's worth remembering that the actual famine was mostly a combination of failures of local government and also the USA withholding food due to Bangladesh trading with Cuba; maybe Singer's hand-wringing over the donation strategies of wealthy white moderates is misplaced.

Humans are very picky when it comes to empathy. If LLMs were made out of cultured human neurons, grown in a laboratory, then there would be outrage over the way in which we have perverted nature; compare with the controversy over e.g. HeLa lines. If chatbots were made out of synthetic human organs assembled into a body, then not only would there be body-horror films about it, along the lines of eXistenZ or Blade Runner, but there would be a massive underground terrorist movement which bombs organ-assembly centers, by analogy with existing violence against abortion providers, as shown in RUR.

Remember, always close-read discussions about robotics by replacing the word "robot" with "slave". When done to this particular hashtag, the result is a sentiment that we no longer accept in polite society:

I'm not gonna lie, if slaves ever start protesting for rights, I'm also grabbing a sledgehammer and going to town. … The only rights a slave has are that of property.