this post was submitted on 07 Apr 2026
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Ethnic Minorities and People of Color

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Official Title of this Community: Ethnic Minorities and People of Color

Why is the title different?

We like to have fun here.

What is this place? A safe space for underrepresented peoples and peoples of color to talk, chill, and vibe.

What are the basic rules of the community?

  1. Follow Lemmy TOS and Community Guidelines. Non negotiable. This is the bedrock and mods will make decisions with this always in mind.

  2. This community is for ethnic minorities and people of color. This is a safe space where such people can freely discuss their struggles, insight, and thoughts without fear. If you are not, we respectfully ask you do not post or comment here. A future community will be established to allow for racial discussions with a mixed userbase. However, remember, comments here must still respect Lemmy TOS and Community Guidelines.

  3. Irony Racism is still racism. Racism is bad m'kay? We will treat irony racism and bad faith racist satire as racism. Will wield the ban hammer accordingly.

  4. No sectarianism: This is an identity channel not a channel for you all to complain about why XYZ isn't the "one true leftism". Take that to another place.

  5. Stupidpol is not allowed. Stupidpol is class reductionist. We are an identity community. Thinking like stupidpol ignores the struggles of the oppressed, their voices, and their need for unique support. Nothing says oppression more than someone saying that the identity you have is "not real" and that if you only thought like them you'd see what your "real" identity is. Mods reserve the right to ban users and content who promote stupidpol, stupidpol memes, and other class reductionist thinking.

FAQ

I don't look XYZ and/or sometimes I can pass as white so I don't know if I can post here. Can I?

What can I post?

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William Monroe Trotter, born on this day in 1872, was a newspaper editor and civil rights activist based in Boston, Massachusetts who co-founded the Niagara Movement with WEB Du Bois.

Trotter was an early opponent of the accommodationist race policies of Booker T. Washington, and in 1901 founded the Boston Guardian, an independent African-American newspaper he used to express that opposition.

Trotter was a key founding member of the "Niagara Movement" with W.E.B. Du Bois and contributed to the formation of the National Association for the Advancement of Colored People (NAACP), although he never participated in the group due to a bitter split with Du Bois.

"My vocation has been to wage a crusade against lynching, disenfranchisement, peonage, public segregation, injustice, denial of service in public places for color, in war time and peace."

  • William Monroe Trotter

https://trotter.umich.edu/article/timeline-william-monroe-trotters-life

I hope you nerds have a good month of April cuddle

Remember no crackers

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[–] la_tasalana_intissari_mata@hexbear.net 9 points 3 weeks ago (1 children)

I don't understand the thought behind "learning a language secularly", I don't know if other languages have this or if it's an Arabic/Persian thing where you'll often see learners want to speak a language without the involvement of religion and culture I do not think many people can learn English separated from anglo religion, culture and taboos. I wish I was better at explaining my point but I haven't learnt a single language I speak "secularly" , I didn't read the whole English translation of the bible to speak English, but I had to consequently learn many things about Anglo versions of christianity and many parts of western traditions even though I didn't like or believe in it.

I physically can not comprehend it and I'm not educated enough on linguistics to call out anything or if to know something's wrong, but it feels like wanting to learn a language to talk to yourself.

[–] Lemmygradwontallowme@hexbear.net 10 points 3 weeks ago* (last edited 3 weeks ago)

eh sounds like casual western chauvinism :brainwormsbrainworms to me, I mean, why else make a fuzz?

Religion is not mere superstructure but really has become a material force in people's lives, whether it comes institutionally or societally, and this is reflected into language and then thinking itself.

I think Jones Manoel had this to say about religion in Western Marxism, since religion, he said, actually influences political movements

https://blackagendareport.com/western-marxism-loves-purity-and-martyrdom-not-real-revolution

There is a fundamental contradiction in many of the Marxist studies that are produced in the West. Every time that they speak of Marxism in Asia – in China, Korea or Viet Nam – or when they speak of popular movements in Africa such as in Egypt or Libya, they highlight the influence of religion on these political movements and the national adaption of Marxism. When any Marxist researcher studies, for example, Chinese Marxism, they are obliged to address the influence of Confucius’ philosophy on Chinese culture in a general manner and on Chinese Marxism in particular. Likewise, the influence that Islam has on many African countries is always taken into account in analysis of socialist nations such as Algeria.

When the time comes to look at Marxism in Western politics, however, the influence of Christianity in the construction of the symbolic, subjective and theoretical universe of this Marxism is rarely taken into account. It is as if in Asia, Confucianism has an influence on politics, in Africa, Islam has an influence on politics, but in Brazil, in the US, in France, in Portugal, Christianity does not perform a similar role in forming historic subjectivity. This is a mistake for a very simple and objective reason, which Antonio Gramsci points out in several different passages of Prison Notebooks: the Catholic Church is the longest operating institution in the West. No other institution has managed to stay alive for so long with the capacity to disseminate and circulate ideas and concepts, through a body of intellectual priests, bishops and theologians, organized within a bureaucracy like the Catholic Church has. So it is impossible to speak seriously about Marxism, politics, subjectivity, culture, and the symbolic field in the West without incorporating the role of Christianity in each social formation, in each specific country as elements of analysis.


On a more tangential note -

Why should I be shocked that goodbye comes from Anglophone Christians saying 'god be with ye', nor should I complain that salamat comes from the word for wishing 'good health' by Muslim merchants