this post was submitted on 11 Mar 2026
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@Cowbee [he/they] Their officials acknowledge that they don't have a socialist economy yet. Regardless of what westerners want to think with their black and white ideas, the CPC itself recognizes that they are not presently socialist. You can see this in interviews. Capitalism is not markets, but it is private ownership of the MoP, which is what 70% of China's economy is built on. We can acknowledge their progress while also acknowledging that this is not presently socialism.
I'd like a source on CPC officials saying they don't have a socialist economy yet. Their officials call it a socialist market economy, because that's what best describes it. Here's Xi Jinping, in 2013:
Capitalism is indeed not markets, but it is also not determined by simple ratio of private property to public, nor is a system with X% private and Y% public X% capitalist and Y% socialist. Dialectics rejects these frames of analysis as metaphysics. What matters is what is principle, what is rising and dominating the economy. In the PRC, the large firms and key industries are overwhelmingly publicly owned.
The private sector in China is about half sole proprietorships and cooperatives, and the rest small and medium firms. Despite making up a sizable portion of GDP, these do not control the economy, nor direct its trajectory. The basis of communist production is in large industry, not just collectivizing even the small firms before markets have centralized them. This does not mean it is necessary for private property to exist to develop socialized production, the DPRK is a good example of this (though they have special economic zones like Rason). However, it does mean that by maintaining public ownership of the large firms and key industries, socialism can be maintained. China's socialism is the socialism suited for China.
The problem with looking at simple ratio, is that this makes no analysis of how power is distributed, what tendencies are rising and which are dying away. This views production and distribution not as something that changes in identity as time moves forward, but instead as a substance in flux. In this way, it is metaphysical. When accurately contextualizing the relationship between public and private in China, it is the public sector that holds all of the power, that absorbs the private over time as the private grows and develops. Dialectically, China exists in the transitional state between capitalism and communism that we call socialism.
Harkening back to Cheng Enfu's diagram, they are in the developing and intermediate stages of socialism. They are not advanced in socialism, and likely will not be for a while. Their progress is thanks to socialism, however, built by Mao Zedong and the CPC, carried to today and interated upon as new conditions arise and new contradictions form.