this post was submitted on 02 Nov 2025
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The Bible but TTRPG (lemmy.dbzer0.com)
submitted 1 month ago* (last edited 1 month ago) by Stamets@lemmy.dbzer0.com to c/rpgmemes@ttrpg.network
 
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[–] redhorsejacket@lemmy.world 1 points 1 month ago (5 children)

well, first of all...

Not saying you're wrong in a practical sense, but carrying practical sense into an allegorical story from a culture and time not your own is, if not folly, at least ill-advised.

[–] zalgotext@sh.itjust.works 4 points 1 month ago (3 children)

That's sort of the while point of pointing out the silliness of the fig tree story though. We poke fun at it for being ridiculous because, well, it is ridiculous, and religious people are in turn ridiculous for following a supposed holy text with such ridiculous parables in it.

[–] redhorsejacket@lemmy.world 1 points 1 month ago (2 children)

Idk what to tell you man. Trying to achieve a sense of intellectual superiority over a religious person by pointing out how the literal text doesn't make sense when the entire purpose of an allegory is the SUBtext seems just as silly to me as cursing a fig tree for not bearing fruit.

I'll allow that you're free to use this tactic to dunk on proponents of Biblical inerrancy, but most mainstream sects of Christianity don't subscribe to that doctrine.

Take religion out of it for a second. Someone says, "when I was a kid, I had to walk to school for 5 miles, through the snow, uphill, BOTH ways!". Obviously, this is a statement which doesn't make much literal sense. However, you probably understand that the person is actually just trying to communicate that they had it hard growing up, and that their words are not meant to be taken literally.

this video comes to mind. It's not about the figs, it's about Israel.

Now, think of the message what you will. I attended a lot of Catholic school, but I'm staunchly irreligious, so if you want to keep dunking on believers, you go girl. I just think you'd be better served (and more likely to get a believer to consider their beliefs more critically) by engaging with the text the way the believer does, lest you wind up just talking past one another.

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